The term change has become a practice that has widespread throughout the world- but its relevance has never been stronger that today, especially from the start of the Arab Awakening.  Focusing on ourselves in the Eritrean context, many youth are apathetic about Eritrean politics. Thus first of all we have to face this fact [...]]]> What has prompted me to write under the theme “Re-branding of the opposition” for this article is Mr Mohammed Ismail’s article titled “Be part of the change”

The term change has become a practice that has widespread throughout the world- but its relevance has never been stronger that today, especially from the start of the Arab Awakening.  Focusing on ourselves in the Eritrean context, many youth are apathetic about Eritrean politics. Thus first of all we have to face this fact and then try to address it as a society or opposition in Diaspora. In the aftermath of the Arab Spring, however, we have begun to see a grim sign of hope from the Eritrean youth in Diaspora. As a matter of fact it is true that in life specific events do change the course of history. In the last eventful year there was optimism and then there was delusion as we the society, youth and opposition failed to maintain consistency and struggled to live up to expectation.

Throughout this article I use ‘opposition forces’ as a generic term for anyone who is a member of a political opposition or a civic organisation, independent individuals, religious leaders or intellectuals who are opposing the PFDJ’s regime.

Let me take you back to his article again in which he claimed that both youth and women attendance was poor in the meeting held in London in January 2012. Again apathy is and/or has always been the only winner on dismal attendance. I can’t agree more that the figure he mentioned- at only 3 women and a dozen youth is both eye-catching and alarming. To some extent without being judgemental, the majority of opposition political and civic organisations do not take the slightest notice of such scenario. They collectively miss every open goal.

As much as they are to blame for such occurrences over the years I do take a portion of that as well. EYGM UK is one of the few independent and free youth organisations which have been working really hard to inspire the youth in UK and beyond. We are ordinary youth from different backgrounds with similar concerns and values. On different occasions we have held youth meetings, organised demonstrations and participated at different Seminars of the opposition. And most importantly we sent a delegation and a representative at both the National Conference and Congress. From those exposures we have obtained vast knowledge and invaluable experience pertinent to the subject of youth issues, women and overall about the opposition. To help us consolidate what we have learnt we also at times have used questionnaires and carried out researches and so on and on.

From our interactions, dialogue, discussions, engagements, research conducted (not empirical though) and activities undertaken with concerned Eritreans and peers regarding the non-attendance and disengagement in opposition activities and what could be done to improve and reverse that to new ideas. The problems we face now have been building over the past 2 decades or so and I am sure it will take time and seeks the meeting of a great many minds of youth, women and opposition figures before we know what the solution to these major problems will be.

But we as EYGM UK believe that by coming together along with all stakeholders, to discuss the issues of common interest, we can start to realize what a solid allegiance we can all create. The answers are within all of us.

Here are some opinions we believe the opposition should not ignore.

The opposition forces should recognize the need for the struggle to bring democratic change in Eritrea to be sustainable. The change in culture is therefore inevitable.

Changes in society: the following changes should have driven the opposition to review their approaches, strategies and political programmes to meet the new challenges.

-          Changes of demography: due to forced immigration (particularly the mass arrival of new immigrants)

-          Family and youth structures, including a younger ethnic Eritrean population in Diaspora

Further, issues such as under-achievement, underrepresented in many sectors and discrimination are constant reminders of the grim experiences of everyday life for our people in Diaspora. They all demand robust and innovative approaches. Thus the opposition is required to seek leaders and cadres who can demonstrate certain essentials that can enable them to reconnect with the general public, youth and women’s needs, aspirations and dreams. Our opposition should learn to listen, have the ability to arise to a challenge, show determination, and have big heart and patience that can win him / her hearts and minds.

EYGM UK is formed first and foremost in solidarity with the Eritrean people and what unites us with the opposition is fundamentally our willingness to first change ourselves and then bring democratic change. We are not a special group and have no organisational or party political affiliations though. We would like the voice, views and concerns of the youth to be heard and ultimately to create a return to public discussion involving both youth and women with the opposition. However, we must all make a concerted effort to address the issue on time.

For instance too many of them usually say, “Forget their charm and articulate style when they always talk and describing the actions of Isaias and PFDJ – this opposition are and would just be as dictator as any of their predecessors. And we know better than them about Isaias and co than they do.”

Even though we have acknowledged that there are weaknesses and divisions within the opposition but at the same time we have tried to convince them that what they claim is not always the case. It is understood when they question the opposition’s leadership quality, lack of focus and at times split caused by friction and infighting over power but they should not question their dedication and commitment. Obviously those people whom we exchanged views with we try to encourage them to engage and take part in any opposition activities themselves and then to make comments there. Sadly their response would be that the current opposition political system/structure is fundamentally flawed and based on the phantom leadership contest of power vacuum.

Apparently they indicated that they would make a U-turn providing the opposition has become appealing and find out what the majority of Diaspora need. We at EYGM UK campaign for Eritrea’s alienated youth, but still we have given approval and encourage our members or any other youth to run for youth representation whether in the Commission and Council or local opposition co-ordinating committees, including for political office in exceptional circumstance to protect the Eritrean opposition from schism, ensure youth representation and other direct threats to both the people and youth in general. Unfortunately some youth activists and members of youth movements have accused some of the opposition organisations/parties of trying to hijack their movement in a bid for power and use them as tools instead. Moreover, some of them even accuse them of negative influence if they fail to affiliate with them. According to some of them, they are control freak, so if you do not work with them they would infiltrate you and then bring and use unnecessary agenda or tactics that could potentially lead to split or weaken the youth activities. They suggest it would be better had each opposition organisation whether political or civic have or form their own Mass Organisation of Union of Women, Youth and etc… Then we would not have a problem how to deal with them on given terms.

EYGM UK acknowledges there are difficulties and have always have demanded change of strategy when the opposition are engaging with the youth. Correspondingly we believe the opposition needs the youth but at the same time the youth also need the opposition to help them co-ordinate and organise effective activities. Neither will succeed in bringing democratic change without the other in Eritrea.

To sum up most youth who fled Eritrea and living in Diaspora think political organisations do not represent the interest of the Eritrean people. Like PFDJ they would barely care about themselves. For this reason the opposition should conduct an outreach and reverse such perception. Demonstrate to them that you put ordinary people first in practice not in words, and then other similar organisations could learn a lot from that approach. Also try to show great empathy towards their plights that the majority of these youth have no sense of belonging (citizenship) any more as they have not been given one. They have no stake in Eritrea as citizens because Isaias and his clique told the youth there is no such thing. As you have already by now surely noticed, whether EYGM UK or I don’t know enough about politics or the traditional opposition organisations sense of purpose and function to ponder an acceptable solution. However, what EYGM UK knows, as well as the majority concerned Eritreans intuitively know, the solution is not mainly political, but surely spiritual. This reminds me what Mahatma Gandhi said, “BE THE CHANGE YOU WANT TO SEE IN THE WORLD.”    

In my next article Part 2 I will write about the youth perception of Civic Societies in detail and also I will try to cover women’s issues and perspectives on the opposition as a whole.

Bereket Kahsai

EYGM UK

02/02/2012

Despite great attention paid to the Arab Spring, a ghastly silence prevails about the largest African ‘open air prison’: Eritrea is so isolated from the outside world that many inhabitants haven’t even heard about the revolutions in Libya or the uprising in Syria.

BRUSSELS (IDN) – The Arab Spring should not stop in Egypt, Yemen or Syria. An even more powerful movement, or an Arab Spring 2.0, is needed for one of the most brutally governed nations [...]]]> By Mirjam van Reisen*
IDN-InDepth NewsViewpoint

Despite great attention paid to the Arab Spring, a ghastly silence prevails about the largest African ‘open air prison’: Eritrea is so isolated from the outside world that many inhabitants haven’t even heard about the revolutions in Libya or the uprising in Syria.

BRUSSELS (IDN) – The Arab Spring should not stop in Egypt, Yemen or Syria. An even more powerful movement, or an Arab Spring 2.0, is needed for one of the most brutally governed nations in Africa: Eritrea. The people there suffer from there regime more than the people in Libya, Tunisia or Egypt ever have.

Eritrea, with about 5 million inhabitants at the coast of the Red Sea, is in the hands of President Isaias Afewerki since April 1991. Leaving the country is almost impossible. The president has laid minefields at the borders. Guards shoot to kill the ones that dare to escape.

Eritrea is called the “North Korea of Africa”. Daniel Bekele, director of Human Rights Watch Africa described it as an “open air prison” in 2011. Despite the huge risks some manage to get out: Eritrea is in the top-three of the world’s countries most fled from per capita: about 3,000 Eritreans fleeing the country monthly, according to UNHCR. [1]

Children have to leave school to be enlisted in the army, for dozens of years. That is also the case for women, some of whom have to serve as sex slaves for the leaders. The army is so large, that there are hardly men left to sow or to harvest, causing a food shortage. And the country already has a shortage of manpower due to the war with Ethiopia. However, those who escape national service and manage to flee the country without permission are treated as traitors and imprisoned.

President Afewerki doesn’t even bother to pretend to be democratic. The constitution has never entered into force. The country doesn’t have a parliament that meets. Eritrea has only one political party (PFDJ), that doesn’t allow criticism. Ministers that asked the president in 2001 to allow somewhat more democracy were never seen again.

The government prosecutes journalists and people with an undesired religion, like Christians. Of the many political prisoners, Dawit Isaac is the most well-known. This Swedish-Eritrean author has been locked up since September 2001, when eight independent papers were forced to close. Human Rights Watch stated in 2011 at the 10th anniversary of the detention of Dawit Isaac: “President Isaias should end the inhumanity of prolonged secret, silent detention and allow family members and international monitors to see the prisoners.” [2] According to the Committee to Protect Journalists, Eritrea ranks second after Iran, with 28 journalists in detention. [3]

Why do people not protest? One reason is of course that the president and the army keep them under control. This control is so strict, that most inhabitants of Eritrea don’t even know about the revolution in Libya, where Muammar Gaddafi had to flee and was shot dead. President Afewerki is able to censor this news, to prevent people from getting ideas. To form a group to discuss such matters is of course illegal. The president of Eritrea only allows one movement for men, one for women and one for youth. He considers this to be a sufficient number of non-governmental organisations.

What can the West do to help the people against this dictator? Theoretically we could spawn him by offering food help or force him by threatening to stop subsidies. The country in the Horn of Africa must also suffer drought and hunger, like neighbouring countries. But no, Eritrea keeps its door closed for aid organisations. It also supports the extremist Muslim group Al-Shabaab that hunts down western aid workers in neighbouring countries.

And Eritrea is not interested in receiving EU subsidies, the government has written in a letter sent to the EU recently. [4] According to a blog by Daniel Berhane the Eritrean decision coincided with and “was announced only hours before a scheduled EU-Eritrean Human Rights Dialogue meeting.” [5]

The EU had reserved dozens of millions of euros for Eritrea, but – I am happy to note – that this money was never paid out. I had written to EU Development Cooperation Commissioner Andris Piebalgs in October 2011 to pledge him not to transfer the funds to the dictator. The West shouldn’t support dictatorships, I implored.

But then what? Can the United Nations do something? A little, I am afraid. The UN Security Council has placed more sanctions on Eritrea in December 2011, because the country continues to deliver arms and other support to Al-Shabaab. [6] But it remains to be seen whether arms and travel sanctions are of much concern to the dictator.

The least the EU should do is to support the Eritrean refugees. The millions of euros the EU now has set aside for Eritrea could be spent on supporting refugees in Sudan, South Sudan, Libya, Egypt or Yemen. The camps there are overcrowded: the UN refugee agency UNHCR can hardly handle the situation. Because of the bad situation in the camps, many refugees travel further. They place their fate in the hands of people smugglers.

Some die during their journey in the desert, some drown in the Mediterranean. Others are robbed and extorted. According to interviews with refugees, confirmed in a recent CNN telecast, some refugees even robbed of their organs. Desperate and heart rendering appeals for help are regularly reaching the International Commission on Eritrean Refugees (ICER).

Children in the camps grow up to be a ‘lost generation’ depressed and full of hatred with no future. President Afewerki is well aware of the potential challenge the young generation living outside Eritrea will pose to his country, as they live in growing despair and anger. In an attempt to avert an Arab Spring he recently declared a general amnesty for all the young people who would return to Eritrea.

A purposeful task for the EU is to offer education for young refugees from Eritrea. The European Commission can pay for scholarships for bright Eritreans to go to African universities. If they are well educated and can one day return to a free Eritrea, they can help establish democracy.  Because for sure president Isaias Afewerki, now 65, will die one day, offering an opportunity for change if there will be a trained generation knowing democratic values and able to practise them. Hopefully change can come sooner rather than later – thanks due to an Arab Spring 2.0.

*Mirjam van Reisen is professor International Social Responsibility at the Tilburg University, founding director of the Europe External Policy Advisors (EEPA) in Brussels and member of the International Commission on Eritrean Refugees (ICER). A short version of this article was published in Dutch newspaper TROUW on January 10, 2011. – IDN Viewpoints reflect opinions of respective writers, which are not necessarily shared by the InDepthNews editorial board. [IDN-InDepthNews – January 10, 2012]

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[1] http://www.unhcr.org/cgi-bin/texis/vtx/page?page=49e4838e6&submit=GO
[2] http://www.hrw.org/news/2011/09/22/eritrea-free-political-prisoners-10-years
[3] http://cpj.org/reports/2011/12/journalist-imprisonments-jump-worldwide-and-iran-i.php
[4] http://eeas.europa.eu/delegations/eritrea/press_corner/all_news/news/2011/20111115_en.htm
[5] http://danielberhane.wordpress.com/2011/12/09/eritrea-closes-european-union-programs/
[6] http://www.un.org/apps/news/story.asp?NewsID=40628&;Cr=eritrea&Cr1

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I hope the year 2012 will be the year of deepening of national dialogue among the Eritrean opposition groups- those who convened a congress for democratic change and those who did not participate in this congress. The need of the Eritrean people is a national dialogue that should provide an inclusive platform for democratic change inEritrea-an agenda for short and long term development inEritrea. One of the crucial parts of the national dialogues is the evaluation of the [...]]]> By Fesseha Nair

I hope the year 2012 will be the year of deepening of national dialogue among the Eritrean opposition groups- those who convened a congress for democratic change and those who did not participate in this congress. The need of the Eritrean people is a national dialogue that should provide an inclusive platform for democratic change inEritrea-an agenda for short and long term development inEritrea. One of the crucial parts of the national dialogues is the evaluation of the needs in terms of democratic change articulating the main agenda at this time and address the needs of our people suffering under the brutal dictatorship. In this article, I will try to examine the following issues:

-         What lessons have we learned in the past 12 years of struggle for democratization inEritrea?

-         How should national dialogue be structured? Who should participate and what should be the agenda in order to be more effective and functional?

-         What options, in the sense of instruments are available for facilitating national dialogue in theEritreaopposition context?

1. 1.     What lessons have we learned in the past 12 years of struggle for democratization in Eritrea?

The Eritrean opposition political organizations alliance building from 1999 up to now were all failures. They only produced conflicts and mistrusts resulting in increasing political organizations without no vision but personal ambitions to come to power.  The national conference held in2010 inAddis did not involve all opposition groups. It was not able to bring common understanding. It failed to develop a consensus on the inescapable need for fundamental political changes on the basis of the true Eritrean aspirations. The conference came out with the formation of a commission to prepare a national congress for democratic change. The commission that was assigned to prepare congress lacked the skills and knowledge of organizing a congress for democratic change. The commission missed their assignment and involved in power politics. If we compare our organizing of national conferences and the West African experiences like that of Benin, Burkino Faso and many others ours in fact lacks all the skills and facilities therefore it only circulates in vicious circle without no tangible results that can convince our people. We lack the methodology and instruments based on all inclusive and participatory approaches. The national congress for democratic change held in Hawasa –Ethiopiayear 2011 even has not come out with the results that the Eritrean people expected. It was a congress of competing for power not for democratic changes that our people aspire. It has come out with the establishing of the so called national assembly for democratic change. The term assembly is used more when the representatives were elected by votes by their constituents. I prefer this establishment to be called a council of resistance instead of being called assembly. A leadership appointed by quotas can not be called an assembly but a council of resistance and consultation. The congress for democratic change did not contribute to the harmony of the Eritrean opposition. It did not provide an opportunity to assess the speed for democratic change.

It did not hep identify the priority areas for the struggle against the dictatorship and articulate adequate cooperation programmes and enabled the evaluation of the main challenges and opportunities facing the forces for democratic change.

1. 2.     How should national dialogue be structured? Who should participate and what should be the agenda in order to be more effective and functional?

The Eritrean opposition is still divided and could not be able to propose a methodological framework trying to provide guidelines on how to organize national dialogues. How to ensure inclusivity of all stakeholders in a divided polity like that of ours should be given priority.  We lack how to forge consensus and establish priorities aimed to strengthen the democratic process in our country need tolerance and skills.

I propose that the Eritrean National Assembly for democratic change established after the Hawasa congress elaborate the need and define how national dialogue with those not participated be facilitated and assisted in the context of the Eritrean opposition for democratic change. Such dialogues can be instrumental in strengthening the democratic transition and can give a structure and mechanism for joint assessment of both performance and needs.

Regarding the participation- it should be an inclusive and participatory including the entire spectrum of the actors involved in the democratic transition. The national dialogue between the Eritrean National Assembly and those who are outside this organization have the crucial role to play in this dialogue. A democratic decision making process undertakes under consultations before reaching decisions. Let all the members of the Eritrean National Assembly start consultations with those organizations who did not participate in the Hawasa Congress. A specific effort is required to identify the issues of conflict or the actors that are both legitimate and representative with whom consultations and dialogue for democratic change should be conducted. Residents of each country must take the responsibility for developing relevant agenda and constructive proposals for bringing together the forces for democratic change. They must establish appropriate mechanisms to transmit the views and concerns to the dialogue forums. This local consultations and meetings can be helpful to utilize the already existing networks in some regions for strengthening the democratic process. Resident countries can be approached for facilitating this democratic process inEritrea. International partnership in democratic change inEritrea can also be approached for democracy assistance.

In structuring a national dialogue one must identify the challenges and evaluate the available resources. It should specify its actors and participants and objectives. It must prospect its results and implementation. A national dialogue lacking structure in all its components is doomed to fail. There are three key functions to be fulfilled in convening a dialogue. The analysis function provides the comprehensive analysis of the problems and opportunities for democratic transition. A dialogue helps us to diagnose the problems and opportunities for strengthening the democratic process.  We need dialogue functioning that provides us a platform for exchange of experience and lessons learned and forum for building consensus on the challenges and opportunities for democratic change. We need regional and international brokerage function providing us concrete support measures for democratic change. Therefore I propose that in this year of 2012 we must structure our broad national dialogue on three groups:

1. 1.     The dialogue group composed of the Eritrean National Assembly and those organizations who did not participate in the Hawasa -Congress. The dialogue group must be sufficiently representative and have legitimacy and leverage to make the dialogue meaningful and sustainable. The dialogue group should be carefully selected based on their professionalism, reputation and willingness to enter into a genuine dialogue.
2. 2.     The expert group. It must be composed of international and national experts with undisputed credentials and reputation. This expert group provides the national participants with comparative experiences and lessons learned in other countries from dictatorship to democracy.
3. 3.     The support group: it can be composed of international and regional community involved and committed to democratic process in Eritrea. This group structure its support in assisting the process of democratization in Eritrea. Their role is to observe and facilitate the process without dictating the genuine and sustainable agenda of the democratic change.

The Eritrean national conferences and congresses of the past were not based on a functioning structures and work groups before they were convened. They were convened without good preparation and expertise.

1. 4.      What options, in the sense of instruments are available for facilitating national dialogue in the Eritrea opposition context?

The Eritrean opposition still need national dialogues. Democratization is process that takes a long time and generations and cannot be achieved in short time. The Eritrean process of democratization is still in initial stage with many complex problems. There is a potential for democratic change it is therefore important to locate this potential and explore the available options of instruments facilitating the national dialogues in the Eritrean opposition. The forces that united during the past conferences and congresses and at last established the national assembly for democratic change and those forces who did not participate in this process but struggle for democratic change must initiate a dialogue. This dialogue must be based on a model that is relevant to our peoples concerns and taking into account the universal values of democracy inEritrea. The expert group I have mentioned above must start the initiative to approach these two groups. The initiative taker must take all possible options/ choices for developing the dialogue process. The initiative to engage must be shared by all. It must be meaningful and inclusive and participatory to get legitimacy. It must ensure that the dialogue fulfils the objectives of the Eritrean people. It must formulate an objective analysis of the struggle from dictatorship to democracy. It must formulate a comprehensive agenda fro democratic change. It must facilitate dialogue through the use of external friends and supporters. It must reinforce the democratic network of the diaspora with home. It must institutionalise the dialogue at several levels. The national dialogue must start in all levels fro example in each resident countries by disseminating information on national dialogue at the grassroots level. I think we have today the capacity to come together and learned lessons from the past failures. Let us promise that the year 2012 will be the year for national dialogue and consensus building.

Fesseha Nair

I welcome the birth of National Council for democratic Change/ ENCDC  a first step towards national unity and democracy.  In this article I would like to discuss on the structure, organization and objectives of the council. The Eritrean national council for democratic change( ENCDC) is an umbrella organization of all forces of good political will for change. It is an organization of the willing and represents and struggles for the Eritrean people’s salvation. It does not represent the [...]]]> By Fesseha Nair

I welcome the birth of National Council for democratic Change/ ENCDC  a first step towards national unity and democracy.  In this article I would like to discuss on the structure, organization and objectives of the council. The Eritrean national council for democratic change( ENCDC) is an umbrella organization of all forces of good political will for change. It is an organization of the willing and represents and struggles for the Eritrean people’s salvation. It does not represent the entire Eritrean people but those of good will for democratic changes in Eritrea. It is now time for all of us of the good will to cooperate and work hard with this council of resistance for freedom and dignity for our suffering children under the mafia system of one man rule. In this article, I would like to contribute my proposals to our new leadership in its organizational structure and departments that have been announced recently. The congress in Awasa discussed and endorsed three documents:

1. 1.     National Charter
2. 2.     Road map
3. 3.     Organizational Statute/ Constitution

The essentials elements laid down by the charter include,

-         Salvation of the Eritrean people,

-         End dictatorship

-         Establish a democratic Eritrea that guarantees freedom and dignity to all Eritreans without discrimination of sex, race, language, religious status, social origin.

The Charter is the supreme law governing the central administration of the council.

One major factor I will argue in this article is how the 127 man appointed as council be involved in their responsibilities in every country they reside. The council members are spread in the whole world of diaspora Eritrea. Each and everyone should sit and plan with his residents to succeed the objectives of the charter. But let first deal with the organizational structure- the legislative and executive bodies of the organization.

A. The legislative body

The Eritrean National council for democratic change which is composed of political, civil organizations youth and women associations has 127 members.

The legislative is the supreme body or the law- making body in the council according the charter. All power and authority rests on this body. I think the composition of the council reflects the Eritrean diversity in diaspora with exception of those who did not participate in the congress.

How is the legislative body be functioning and be effective in implementing the charter is the main issue that must be focused. The central administration of the legislative body- the chairman of the council must draft a work plan of the legislative council and in its first session adopt a common work plan to all members of the council by distributing the work in standing committees. What are these standing committees? What is their public assignment?

These standing committees are the main policy makers of the council. These standing committee follow the work of the executive in all departments and its functions. For example, the standing committee of foreign relations, the standing committee budgeting of the central administration and so etc……………

Since the Eritrean National council for democratic change is spread in many countries each council member must be given the assignment under the standing committees otherwise the council members will remain passive without no function. I propose to  the national council central administration to distribute the public assignments by forming standing committees in each region and country in diaspora Eritreans.

B. The executive body

The Eritrean National Council has elected a 21 man executive body. It consists of 10 branch offices or posts headed by executive chairman and his deputies. The responsibilities of the executive include the execution of policy decisions made by the legislative body and the supervision of its departments.

As announced the offices of the 10 branches of the executive are as follows:

1. 1.     The office of the head executive and his deputies
2. 2.     The office of the information and culture
3. 3.     The office of the foreign relations
4. 4.     The office of the refugees and their security
5. 5.     The office of defence and protection
6. 6.     The office of budgeting and Finance
7. 7.     The Office of Gender- Equality of women
8. 8.     The office of the youth participation
9. 9.     The organizational office
10. 10.                        The office of social and cultural Affairs

The executive of the Eritrean national council for democratic change is organized into 10 departments responsible for the daily administration of the Eritrean Affairs for democratic change inside and outside Eritrea. Each department is head by CEO/ chief executive officer. I would like to offer some proposals  to each department.

1. The office of the head executive and his deputies

This office organizes plans and handles the diplomatic political, governmental and personal correspondence and acts as head representative of the ministry of the organization based on the charter and policies of the legislative body. If it is possible it must be administered by professionals. The office of the CEO and its deputies is responsible for holding protocols of the executive meetings and bills.

1. 2.     The office of the information and culture

This office is responsible for ensuring that the Eritrean cause must be well publicized regularly via print media, radio and internet. It has the responsibility to develop the information instruments both the human capacity and material resources. It must promote the struggle against the dictatorship and the Eritrean peoples severe conditions. It must educate and inform the Eritrean population to rise up for their freedom and dignity. It should influence the international opinion for the Eritrean people’s rights. I propose this office must divide its sections of media in subdivisions in all countries and especially inside Eritrea.

1. 3.     The office of the foreign relations

This department is responsible for the international affairs. This office must be attended by competent and experienced personal to lobby the international community to draw attention the observance of the international community to the Eritrean people’s human rights situation. This office must divide its work in desks- for particular geographical regions. It can have an African and Middle East, USA and Canada, Australia and Asian desk, and desk for the European countries/ EU. They all work for the promotion of diplomacy and political relations. The head of the foreign relations supervises all the desks which function as its embassies.  I propose that the work of these desks centres around lobbying sovereign governments and transnational organizations like the UN, AU, EU. They must maintain contacts with the Eritreans in their respective resident country and organize the participation of delegates to conferences on issues of human rights in Eritrea.

1. 4.     The office of the refugees and their security

This department is responsible overseas refugee settlements in the neighbouring countries and throughout the world. It is responsible to draw the attention of the international community that the Eritrean Refugee case must be priority and be treated humanely.  I propose that this office must be organized into divisions responsible for the security and protection of the refugees in their first land of asylum. It should work with the international organizations that support refugees.

1. 5.     The office of defence and protection

The Eritrean people in general and the Eritrean youth in particular are today living under persecution and under the order shoot to kill. The Eritrean people are living under an open jail without no freedom and rights to manage its life. The responsibility of this office is to unite all forces fighting the dictatorship inside Eritrea under one command and under one mission that is to liberate the people from the tyranny. I propose that this office must work immediately integrating these forces under the endorsed charter. In any struggle for democratic change there is no guaranteed support of the people or the international community without internal resistance. This office needs a leadership of competence and capacity to defence and protect the people from the daily persecutions and hunting of the youth at the border and inside Eritrea.

1. 6.     The office of budgeting and Finance

This office is responsible for finance and budgeting of the union for democratic change. It oversees and formulates the Central Administration of the Union and ita annual budget. It is responsible for its income generation and activities used to fund projects and programmes of the council. The main activities focus on collecting annual voluntary contributions from all Eritreans in exile. I propose that the office of finance and economy must work with non profit international organizations for development and entrepreneurial activities in convenient resident countries to enhance the budget of the administration.

1. 7.      The Office of Gender- Equality of women

This office is responsible for gender equality and participation of women in the struggle against from dictatorship to democracy. Without the participation of women there is no progress in democracy and development. We have our recent examples of the women participation in the Arab Spring that has ended dictatorships in from Tunisia to Libya. We have seen how the women in Liberia won the warlords and achieved peace and stability in the country. We have seen women leading the revolution in Yemen- like Tewekul Karman, Why not our Eritrean women who have struggled during the liberation period on the side of their brothers. Gender Equality is the main issue to be focused and promoted by all member organizations of the Union for democratic change. Women are by nature our soft power to win the dictatorship therefore I propos that this office enhances the participation of the women who are more than half our population.

1. 8.     The office of the youth participation

This office articulates clear dissent in its political outlook and strategy in a sense that the only means to end the dictatorship is to confront it and it rejects the non-violent struggle believing that it has not worked and work in Eritrea and other world. Since the Eritrean youth the most hunted and persecuted, this office must outreach its connective relationship with the youth enforced to serve the dictator in military camps. Their main responsibility is to attract the military on their side and liberate the people. This office must also work hard with the youth mislead by the dictatorship and return them to the democratic process. According the UNCHR statistics on the Eritrean refugees the majority are the youth worldwide, there are more than 1.2 m Eritreans in diaspora. The office is responsible to unite these youth in diaspora in the struggle from dictatorship to democracy. I propose to this office to outreach and perform activities that unite the youth for democratic change. There is no success without their participation. The youth are our soft and hard power for change.

1. 9.     The organizational office

This office is responsible for organizing and public mobilisation. The dictator requires the assistance of the people they rule without which they cannot secure and maintain the sources of political power. The forces for democratic change cannot succeed without well organized and mobilised people. This office is responsible to gain confidence of the people and civil disobedience. This office must be very competent and capable to organize the population. It needs skills and knowledge of the Eritrean diversity. I propose that this office must take its responsibility to divide the organizing activities spread in all regions.

1. 10.                        The office of social and cultural Affairs

This office is responsible for the social and cultural affairs of the union. The social department includes the health and educational affairs of the refugees in Ethiopa and Sudan. The cultural section includes the development of the Eritrean culture. The art of music and writers institution that make our people aware have role in mobilising our population to unite and struggle for democratic change. This office must work with national and international organizations to promote education for the youth in Sudan and Ethiopia. Building cultural institutes in the refugee camps like building centres for education and information like libraries and health centres. Education and health institutes providing skills and knowledge to our children in the camps. This office must focus on the refugee camps with all activities that promote their health and education.

Democratization of the Administration of all the offices

The political system of all the offices must abide by the charter and its constitution. The process of democratization must flow from below and above and vice versa. Information flow must be effective. The adaptation of the three documents can be described as a “ decisive step towards genuine democracy”. The formation of the national council for democratic change was not by election but by appointing your representatives regionally and locally. This is because one cannot elect in such situation where one does not know each other except his her localities, therefore they are appointed for public assignment. They represent the people of good will for national unity and democracy in Eritrea. What matters today is to come together and dialogue for the future. It is not time for contending for power but  to liberate our people from the brutality of evil dictatorship in Eritrea

According to this article writer’s understanding, the objective of the Eritrean National conference held in 2010 and the Eritrean national congress held in 2011 were to provide a forum to all opposition forces for democratic change to discuss and negotiate political issues in a peaceful, structured environment focusing on conflict management and conflict resolution under consensus building and structured framework. In this article I will delve on how the Eritrean national conferences of 2010 and respectively the congress [...]]]> By Fesseha Nair

According to this article writer’s understanding, the objective of the Eritrean National conference held in 2010 and the Eritrean national congress held in 2011 were to provide a forum to all opposition forces for democratic change to discuss and negotiate political issues in a peaceful, structured environment focusing on conflict management and conflict resolution under consensus building and structured framework. In this article I will delve on how the Eritrean national conferences of 2010 and respectively the congress of 2011 failures and successes.

The failures of the 2010 conference

-         The national conferences held in 2010 failed on forming a new political culture based on negotiations and compromise by persuading groups to participate more actively in the struggle against the dictator in Eritrea.

-         It has failed to gain greater popular support and legitimacy and instil public confidence.

-         Failed to ease tensions among the various political organizations and civil society organizations.

-         Failed to be more representative and transparent so that it increases the perception of inclusiveness that would in turn bolster citizens’ support for democratic change.

-         It has failed to attract the youth and the women.

-         It has led to more divisions and contending groups for power among the political organizations and the so called civil society organizations.

The success of the 2010 conference

-         It was a forum for all participants to express their views.

-         It has provided an opportunity to build national dialogue for democratic change.

-         It has helped efforts towards preparing a national congress of 2011.

-         It has raised exaggerated expectations for uniting the forces for democratic change.

The failures of the 2011 congress for democratic change

-         Lack of effective coordination of the activities of the commission with its grass-roots.

-         Lack of cooperation between the political organizations and civic associations.

-         Power struggle inside the commission tasked with the preparation of the congress.

-         Power struggle between the political organizations and the commission.

-         Power struggle between the EDA and non-EDA political organizations.

-         Lack of clearly defined agenda.

-         Lack of skills and experience of organizing conferences.

-         Twisted process to the advantage of some political organizations and not for the benefit of the Eritrean people.

-         Lacked to be more representative and inclusive.

-         Lacked broad and inclusive national platform but become party politics contending.

The success of the 2011 congress

-         Brought a huge group ( 540) participants.

-         A positive initiative towards uniting the forces but not completed.

-         Introduced to debate on the current and future Eritrea.

-         Provided an opening to find out the weaknesses of the opposition forces.

-         National council for democratic change created.

-         Realizing that we still live on suspicion and blame games.

-         Lessons learned that we are still in contending politics not on converging but diverging.

Evaluation of the congress will continue for our readership by this writer.

Note: The views expressed in this article are my own and have no connection with the policies of my organization.

ሓጺር መእተዊ

ኣቐዲመ ጉዳየይ፣ ጉዳይ ዳንኤል ተወልደ  ምስ ጉዳይ ሃገራዊ ኮሚሽን ንዲሞክራስያዊ ለውጢ ከምኡ’ውን ምስ ጉዳይ ሃገራዊ ጉባኤን ዝተተሓሓዘ ዘይምዃኑ ክሕብር ይፈቱ። እቲ ምንታይ ኩሉኻትኩም ከም እትፈልጥዎ ካብ ምምስራት ሃገራዊ ኮሚሽን ክሳብ ዱሮ ሃገራዊ ጉባኤን ክሳብ ሎሚን ኣብ ሃገርና [...]]]> ብመጀመርታ፡ ዝለዓለ ሕውነታውን ሃገራውን ሰላምታይ የቕርበልኩም፡ ብምቕጻል ንኹልኻትኩም ኣብ ሂወትኩም ሙሉእ ጥዕና፣ ኣብዚ ተሰላስልዎ ዘለኹም ረዚን ሃገራዊ ዕማም ከኣ ኣሳልጦ ንክትረኽቡ ይምነየልኩም፡፡  ከምቲ  ኣብቲ ናይ ትማሊ 28/11/2011 ፈላሚ ርክብና ዝገለጽኩልኩም እዚ ኣብ ታሓቲ ዘሎ ወግዓዊ መግለጺ  ናተይ ናይ ዳንኤል ተወልደ መብርሂ ጽሑፍ ኢዩ፡፡

ሓጺር መእተዊ

ኣቐዲመ ጉዳየይ፣ ጉዳይ ዳንኤል ተወልደ  ምስ ጉዳይ ሃገራዊ ኮሚሽን ንዲሞክራስያዊ ለውጢ ከምኡ’ውን ምስ ጉዳይ ሃገራዊ ጉባኤን ዝተተሓሓዘ ዘይምዃኑ ክሕብር ይፈቱ። እቲ ምንታይ ኩሉኻትኩም ከም እትፈልጥዎ ካብ ምምስራት ሃገራዊ ኮሚሽን ክሳብ ዱሮ ሃገራዊ ጉባኤን ክሳብ ሎሚን ኣብ ሃገርና ኤርትራ ለውጢ ንምምጻእ ዝከኣለኒ ኣበርክቶ ከም ዝገበርኩን ገና’ውን ይገብር ከም ዘለኹን ይፈልጥ። ጉዳየይ ምስ ምግሃስ ሰብኣዊ መሰላት፣ ምግሃስ ዲሞክራስያዊ ኣሰራርሓን ምጥሓስ ልዕና ሕግን ዝምልከት ኢዩ። እዚ ኣብ ልዕለይ ዝተተግበረ ምልካውን ዘይዲሞክራስያውን በደልን ሕጂ ኣብ እግሪ ተኽሊ እንከለና ግቡእን መሰረታውን ፍታሕ እንተዘይተገይሩሉ፣ መመሊሱ እናሳዕረረ ከም ዝኸይድ ኣይጠራጠርን ኢየ። ሰባት ትሕቲ ሕጊ ምዃንና ንክንፈልጥ እዞም ትማሊ  ገዛእ ስልጣኖም ተጠቒሞም ኣብ ልዕለይ ገበን ዝፈጸሙ ኣቦ መንበር ኣቶ ኣምሃ ደሞኒኮን ምክትሉ ኣቶ ዓብደልራሕማ  ጣሃን ከምኡ’ ውን ብዘይ ጉቡእ መጽናዕቲ ዘይርትዓዊ ውሳነ ኣብ ልዕለይ ንክውሰድ ዝደገፉን ዝተሓባበሩን ኩሎም ኮምሽነራትን ሎሚ ክእረሙን ንዲሞክራሲያዊ ኣገባብ ኣሰራርሓ ክርዕሙን ይግባእ።

ክብርትን ክቡራንን ኣባላት አጻራይቲ ኮሚቴ!

ብቐዳምነት፡ ነዘን ኣብ ታሓቲ ሰፊረን ዘለዋ ኣገደስቲ ሕቶታት ብጽሑፍ መልሲ ክዋሃበኒ ብትሕትና ይሓትት!፡

1. ኮምሽን ኣብ ዋዕላ ዝተዋሃቦ  ደረት ስልጣን ግሂሱ፡ ኣብ ጉባኤ ንኸይሳተፍ ስለዝኣገደኒ፡ ከም ናይ ህዝቢ ወኪል፡ ብቐዳምነት ነዚ ጉጉይ ስጉምቲ’ዚ ንክወስድ ዝደረኹዎ ረቛሒታት እንታይ ምዃኖም ይሓትት?
2. ኣነ ዝፈጸምክዎ ነገር እንተሎ “ብናጻ ኣካል”  ከይተረጋገጸ ስለምንታይ ከም ገበነኛ ተቘጺረ?
3. ስለምንታይ ኮምሽን ቅድሚ ምዉሳኑ ነቲ ጉዳይ ተጻሪ ኮሚተ ክትምስረት ዘይተደለየ?
4. ስለምንታይ ክሲ ብመርትዖ ከይተረጋገጸ፡ ኣነ ኣብ ጉባኤ ንኸይሳተፍ ተወሲኑ?
5. ከሰስቲ ዘቕረብዎ መርትዖ ኣበይ ኣሎ?
6. “ንድሕነት ጉባኤ” ፖለቲካዊ ውሳኔ ከም ዝተወስደ ተገሊጹ። “ድሕነት” እንታይ ማለት እዩ? ኣነ ብኸመይ ጠንቂ  ድሕነት ጉባኤ ክኸውን ይኽእል? ኮምሽን በየናይ ፖለቲካዊ ውሳኔ እዩ ወሲኑ? ኣየናይ ኣካል እዩ ናይ ምውሳን ሓላፍነት ሂብዎ? ኮምሽን ናየናይ “ፖለቲካዊ” ውድብ እዩ ውሳኔ ዝውስን?
7. ንኣቦ ወንበር ኮምሽን፡ ንአባላት ፈጻሚት ሽምግለ  ስለዝነቐፍካ፡  ኣብ ኮምሽን ዘሎ ድኽመታት ንህዝቢ ስለዝሓበርካ ብኸመይ ንሃገራዊ ጉባኤ ሓደጋ ክትከውን ትኽእል?
8. ተጸዋዕነትኩም፡ ነታ ንጉባኤ ትመርሕ ዘላ ሰክረታርያት ብምዃኑ፡ ናይ ስራሕኩም ውጽኢት፡ ወይ ተቕርብዎ ጸብጻብ ብቐጥታ ንህዝቢ ወይ ንጉባኤኛታት ስለዘይኰነ፡ እዛ ኮሚቴ ነጻ ኣካል ምዃና ብኸመይ ተረጋግጽ?

1. ጉባኤኛታት ኣጻራይት ኮሚተ ክትምዘዝ ዝተሰማምዕሉ ብዕለት 24 ሕዳር ናይ ድሕሪ ቀትሪ ክንሱ፡ ስለምንታይ ክሳብ ዕለት 27 ሕዳር  ዘይተመስረተትን ስርሓ ከይጀመረትን ጸኒሓ?

1.  ኣነ ስጋዕ ክንድዚ ንህዝብን ሃገርን ሓደገኛ ኔሬ እንተኾይነ ንምንታይ እዩ ኮምሽን ስጋዕ ድሮ ጉባኤ ካብ ስረሐይን ሓላፍነተይን ከየልዓሉኒ ጸኒሖም?

ክቡርቲ ሓፍትን ኣሕዋትን

ቅድሚ ኩሉ ውጽኢት ናይ ስራሕኹምን እቲ ተቕርብዎ ጸብጻብ ብቐጥታ ናብ’ቲ ነዚ ግርጭት እዚ ንክትፈትሑ ዝመረጸኩም ህዝቢ (ጉባኤኛታት) ዘይኮነስ ነታ ሰክርታርያት ከምኡ’ውን ተጸዋዕነትኩም ንሰኪርታርያት ብሙዃኑ እዛ ኮሚቴ ከም ነጻ ኣካል ክርእያ የጸግመኒ ሙዃኑ ክትርድኡለይ ይፈቱ፡፡

ብምቅጻል፡ እንታይ ከም ዝተፈጸመ? ኣነ ነዚ ጉዳይ ብከመይ ይርእዮን ይርዶኦን? ብከመይ ናብዚ በጽሒዎ ዘሎ ደረጃ ከምዝተሰብብብብጋገረ ወይ ከምዝማዕበለ? ናይ ኮምሽን ውሳኔ’ኸ ብኸመይ ተወሲኑ? ኣብ ዝብል ሓፈሻዊ ሓበሬታ ክህብኩም ብዝሓተትክሙኒ  መሰረት፡ ኣብ’ቲ ዓበይትን ድሒሮም ዝመጹ ምዕባለታትን ጥራይ ዘቶኮረ ሓጺር ወግዓዊ መልሰይ ከምዚ ይመስል፡፡

ብዛዕባ እቲ ዝነበረ ጉዳይ ንተወሳኺ ሓበሬታ ከኣ ኣብቲ ቅድሚ ሳልስቲ ናብ ኮሚሽነራት ብመርበባት ኢንተርኔትን ዝለኣኽኩዎ ጽሑፍ ክትውከሱ ከም ትኽእሉ ክሕብረኩም እደሊ። እዚ ጀሚርክሞ ዘለኹም ናይ ምጽራይ መስርሕ፡ ብዝበለጸ ፍትሓውን ኣወንታውን ውጽኢት ክርከቦ እንተዀይኑ ግን፡ ብቐዳምነት ነተን ኣብ ላዕሊ ዘቕረብክወን ካልእን ሕቶታትን መልሲ ምስተረኸበለን ምዃኑ ክሕብረኩም ይፈቱ።

ጉዳይ ምድስካል ካብ ፈጻሚት ሽማገለ

ድሕሪ’ቲ ናይ ሙህራት ኣብ ወርሒ መስከረም  ኣብ ኣዲስ ኣበባ ዝተኻየደ ኣኼባ፡ ከምዝደስከልኩ ኣንዳተገለጸለይ መጺኡ። ኣነ ኣብ ናይ ፈጻሚት ሽማግለ ኣኼባታት ኣይኣቱን ኔሬ ጥራይ ዘይኮነ፡ ንኽኣቱ እዉን እንዳኸኣልኩ ኣብ ቤት ጽሕፈት ከለኹ ኣኼባታት ብጎኒ የካይዱ ነይሮም፡፡  ኣነ ብወገነይ ነዚ ናይ ምድስካል ስጉምቲ ንምብዳህ ፡  ንኣቦ ወንበር ናይ ፈጻሚት ሽማግለ ናይ ሶሙን ድዩ ናይ ወርሒ መደብ ስራሕን ኣጀንዳን ክሰርዓልና ክህበንን ብዙሕ ጊዜ ተውኪሰዮ። ኣንተኾነ አብ ቤት ጽሕፈት ፈጻሚት ሽምግለ ኣነ ዝፈልጦ ሓበራዊ ናይ ስራሕ መደብ ኣኼባን አጀንዳን ከይተሰርዑ፡ ካብ መስከረም ናብ ጉባኤ ኣቲና፡፡  ከም ውጺኢቱ ናይዚ ምድስካል ኣነ ከም ጓና፡ ዝተፈላለዩ ወሳኔታት ናይ ፈጻሚት ሽምግለ ኮምሽን ካብ ደገ ይስምዖም ነይረ፡፡ ንአብነት ውሳነ ብዛዕባ ብሕርያ ንዝመጹ ካብ 100 – 150 ዝዀኑ ተሳተፍቲ ሃገራዊ ጉባኤ። ውሳነ ( ጥቅምቲ 5, 2011 ) ፡ ብዛዕባ ጉባኤ ዝካየደሉ ወርሒን ዕለትን ከም ዝተቐየረ። ውሳነ (ጥቅምቲ 30, 2011) ፡ ብዛዕባ ኣብ ሞንጎ ዉድባት ከምኡ’ውን በርጌሳውያን ማሓበራት ንምድላው ሃገራዊ ጉባኤ። ውሳነ ( ህዳር 3 , 2011 ) ብዛዕባ ኣብ ዓዲ እንግሊዝ ዝነበረ ናይ ምርጫ ግርጭታት። ውሳነ ብዛዓባ ምድላው ንሃገራዊ ጉባኤን ምምስራት ዝተፈላልዩ ኮሚቴታት ከምኡዉን ናይ ሜድያ ኮሚቴ። ውሳነ ብዛዕባ ኣብ 3ይን መወዳእታን ኣኼባ ኮምሽን ዝቐርቡ ኣጀንዳታት ወዘተ እዮም፡፡

እዚ ናይ ምድስካል ሱጉምቲ’ዚ፡ ብቀጥታ ነቲ ናይ መራኸቢ ብዙሃን ሃሲዎ እዩ። ኣነ ከም ኣባል ፈጻሚት ሽማግለን ከም ኣቦ ወንበር ሽማግለ ዜናን ሓበሬታን ጉቡእ ሓበሬታ ኣይረክብን ነይረ ጥራይ ዘይኰንኩ፡ እዋናዊ ሓበሬታ፡ ዝተፋላለዩ ኣገደስቲ ደብዳበታትን ጸብጻባትን ካባይ ኮነ ኢልካ ይሕብኡ ነይሮም። በዚ ምኽንያት፡ ኣነ ስራሐይ ከምቲ ዝግባእ ንኸይዓምም ይዕንቅፈኒ ነይሩ። ናይ ምስራሕ ድልይተይን መንፈሰይን ይርብሾ ነይሩ ፡፡ ብዛዕባ እዝ’ን ካልእን፡ ንኣብነት ብዛዕባ ግሉጽነት ኣገባብ ውሳነ፡ ትካላዊ ኣሰራርሓን ኣሓሓሓበሬታ ምውህሃብን ዝኣመሰሉ ንኮምሽን ዝጸሓፍክዎም ከም ኣብነት ኣታሓሒዘ የቕርበልኩም ኣለኹ፡፡ (ቀዳመይቲ ጥብቆ #1, #2 ከምኡ’ወን #3)

ጉዳይ ምቕዳሕ ኣኼባ ናይ ኮምሽን

ፈጻሚት ሽማግለ ኮምሽን ኣቐዲሙ፡ ኣብ ኮምሽን ዝካየድ ኣኼባታትን ስርሓትን፡ ብኦድዮ፣ ብቪድዮን ብደረቕ ስእልን ክስነድ ወሲኑ እዩ። ኣነ ከም ኣቦ ወንበር ሽማገለ ዜናን ሓበሬታን፡ ነቲ ብፈጻሚት አካል ዝጸደቐ መደብ ዕዮን ናይ ሽማገለ ዜናን ሓበሬታን  (ካልአይቲ ጥብቆ) ከምኡ’ወን ካብቲ ዝተዋህበኒ ሓላፍነት ብምብጋስ  ነታ ኣቀዲመ’ውን ክጥቀመላ ዝጸናሕኩ መቕረጺት ድምጺ፡ ኩሎም ኣባላት ፈጸምቲ ክርእዩዋ ኣብ ዝኽእልሉ ናይ ቀረባ ርሕቀት ኣብ  ዝርከብ ጠረጴዛ ጌሬ፡ ነቲ ናይ ኮምሽን 2 ስሩዕ አኼባታት ብድምጺ ቀዲሐዮ እየ (ሳልሳይቲ ጥብቆ )፡ ብተውሳኺ ኣብቲ ናይ ሽማገለ ዜናን ሓበሬታን ዝወጸ ባጀት 2 መቕረጺ ድምጺ ክንገዝእ ፈጻሚት ሽምግለ አጸዲቓ ነይራ (ራብዓይቲ ጥብቆ)። ነቲ 3ይ ስሩዕ አኼባ ኮምሽን እውን ብተማሳሳሊ መንገዲ ይቀድሖ ነይረ፡፡  እንተኾነ ኣብቲ ብ14 ሕዳር ዝተኻየደ፡ ናይ ኮምሽን 3ይን መወዳአታን፡ ምኽትል ኣቦ መንበር ኮምሽን፡ ኣቶ ዓብድራሕማን ጣሃ፡ ተሓቢእካ ብዘይ ሕጋዊ ኣገባብ ክትቀድሕ ጸኒሕካ ብዝብል ምስምስ፡ ንኣዋርሕ ብዙሕ ነገር ክስንደላ ዝጸናሕኩ፡ ኣብ ውሽጣ ድማ ብጥንቃቐ ክተሓዙ ዝግብኦም ዓበይትን ኣገደስትን ሰነዳት ዝሓዘት መቕረጺት ድምጺ፡ ብሓይልን ፍጹም ፋሉላዊ ብዝኾነ ኣሰራርሓን፡  ካብ ኢደይ መንጢሉ ወሲዱዋ ኣሎ፡፡ 

ብህዝቢ ዝተዋሃበኒ ሓላፍነት ደው ከብል፡ ክቐድሕ፡ ዘይሕጋዊ እንተነይሩ ግን፡ ክጅምሮ ከለኹ ብዝምልከቶም ኣካላት ክሕበረኒ ይግባእ ነይሩ።

ከምቲ ዝተባህለ’ውን ብትሕቲ ወረቐት ሓቢኤ ይቀድሕ እንተ ነይረ፡ እቲ ኣኼባ ምስተዛዘመ ከመይ ገይሮም ነታ ኣብ ትሕቲ ወረቐት ታሓቢአ ዝነበረት ርእዮማ?  ኣነ ክመልእ ዘይድለ ነይሩ እንተ ዀይኑ ስለምንታይ ኣቐዲሙ ካልእ ዝመልእ ሰብ ዘይተዳለወ? እንታይ ስለ ዝተርኽበ እዩ፡ ብህዝቢ እምነት ዚተነበረሉ ናይ ዜናን ሓበሬታ ሓላፊን ዝዀነ ብኸምኡ ክጥርጠር ኪኢሉ? ነቲ “ሚስጥር” ተባሂሉ ዝንገር ዝተቐድሐ ድምጺ ኸ፡ ኣቐዲሙ ክርአ (ሳንሱር) ኪግበረ ኣይምስተኻእለን ድዩ? ወይ ከይተቓለሐ ክተርፍ ዶ ኣይምስተኻእለን?

እቲ ዘይሓላፍነታዊ ተግባር ምኽትል ኣቦ መንበር ኣቶ ዓብድራሕማን ጣሃ ኣብ ልዕለይ ዘካየዶ ናይ ምምንጣል ሕጋዊ ሰነድ ዝሓዘ መቅረጺ ድምጺ ኣየብቀዐን። ኣቶ ኣምሃ ዶሞኒኮ’ውን ነቲ ናይ ብሕተይ ንብረት ዝኾነ ላፕቶፕ ኮምፕዩተር’ ውን ከይተረፈ ንክምርመር ከረክቦ ሓቲቱ እዩ። ብድሕሪኡ ዝሰዓበ ምዕባለ፡ ኣብቲ ንኮምሽነራት ብ15 ሕዳር ዝዘርጋሕኩዎ ደብዳቤ ከምዘለዎ ኣብ “ሓምሻይ ጥብቆ” ተመልክቱ!  

ጉዳይ ምውራድ ካብ መዝነት ኣቦ ወንበር ዜናን ሓበሬታን

ድሕሪ እቲ ብዕለት14 ሕዳር ምሸት ዘጋጠመ፡ ብዘይ ፍቃድ ብመቅረጺ ድምጺ ቀዲሕካ ዝብል ኣብ ሓቂ ዘይተሞርከሰ ክሲ፡ አቦ ወንበር ኮምሽን ኣቶ ኣምሃ ዶመኒኮን ንጸባሒቱ ዕለት15 ሕዳር፡ ንልዕሊ ሓደ ሰዓትን ፈረቓን ብዛዕባይ ጸብጻብ ኣቅሪቡ። ኣብቲ ጸብጻብ ከምቲ ልሙድ ኣብቲ ዝተሳተፍኩዎ  ናይ ፈጻሚት ኣካል ኣኼባ ንበይነይ ዝዝለፎን ዝጽረፎን ከይኣክል ኣብ ቅድሚ ኩሎም ኮምሽነራት ኣሽንኳይ’ዶ ንፍትሕን ንለውጥን ንኽቃለስ ብህዝቢ ዓቢ ትጽቢት ተነቢሩሉ ከም ኣቦ ወንበር ዝተመርጸ ሰብ ይትረፍ’ሲ ዝኾነ ብስነምግባር ዘይተሃንጸ ሰብ ዘይብሎ ኣነ’ውን ሕጂ ዘሕንኸኒ፡ ከም እኒ ጃሱስ፣ ብጽብጽን ካልእን ዝብል ጸርፍን፡ መርትዖ ዘይርከቦም ጸለመታትን ክስታትን ኣብ ልዕለይ ክዘንቡ ከለው፡ እቶም ዝተረኽቡ  ኮምሽነራት ብኣካል ተዓዚቦም ጥራይ ዘይኮነ፡ እቲ ዘሕፍርን ዘሕዝንን ሓደ ሰብ’ኳ ዓገብ ዝብል ኣይነበረን። ብተወሳኺ ኣቶ ኣምሃ፡ “ዳኒኤል ንኪዛረብ ብዙሕ ዕድል ኣይትሃብዎ” ክብል ንኮምሽነራት ኣጠንቂቑ እዩ፡፡ 

ኣብ’ቲ እዋን’ቲ፡ ኣኼበኛታት ዘረባ ናይ ክልተ ከይሰምዑ ውሳኔ ከመሓላልፉ ጸቕጢ ተገይሩ እዩ። አቦ ወንበር ኮምሽን ኣቶ ኣምሃ ዶመኒኮን ኣብ ልዕለይ ዘውረዶ ጭብጢ ዘይብሉ ጸለመን ክስን መልሲ ንኽህብ ዕድል ከይረኸብኩ፡ ኮምሽነራት ንክልተ ከይሰምዑ ንክፍረድ ምእንታን እቲ ዕድል ንገዛ ተዋሂቡ፡፡  ሓፍትና ኮምሽነር አውድያ “ዳኒኤል ነቲ ኣብ ልዕሌኻ ቀሪቡ ዘሎ ክስታት መልሲ ሃበሉ” ኢላ ሓቲታ።  እንተኾነ ነቲ አኼባ ኮምሽን ዝመርሕ ዝነበረ ምኽትል ኣቦ ወንበር ኮምሽን፡ ኣቶ ዓብድራሕማን ጣሃ፡ ሕጂ’ውን ንዓይ ንኽሱስ ዕድል ክይሃበ ንኮምሽነር ነጸርአብ አስምላሽ ዕድል ሂብዎ፡፡  ኣቶ ነጸርአብ ኣስምላሽ “እዚ ጉዳይ ዘገርም እዩ”። ኣብ’ቲ ትማሊ ብ14 ሕዳር ዘቕረብኩሞ ናይ ፈጻሚት ጸብጻብ (ሽድሻይ ጥብቆ­ )ብዛዓባ ዳንኤል ተወልደ ቅንጣብ ኣየስፈርኩምን። እሞ ድሕሪ እቲ ናይ ትማሊ ዳንኤል ዘቅረቦ ነቄፋታታት ሎሚ እዚ ኩሉ ገበን ክተሸክምዎ ኣይግባእን እዩ። ነዚ ጉዳይ እተጻሪ ኮሚቴ እንተ ትመስረት” ዝብል እማመ ኣቕሪቡ።

እንደገና አቦ ወንበር ኮምሽን ኣቶ ኣምሃ ዶመኒኮ ንሓሳብ ነጸርአብ አስምላሽ ክምልስ ጀሚሩ፡  “ንሕና ነዚ ናይ ዳንኤል ጉዳይ ሸለል ኢልናዮ ክንሓልፍ ኢና ሓሲብና።  እንተኾነ ትማሊ ባዕሉ ኣጎሃሂርዎ። ንሕና ትም ክንብል ተጸቢናዮ፡  እንትኾነ ትም ምባል ስልዝአበየ ንሕና ሎሚ ናቱ ጉዳይ ኣምጺናዮ” በለ። እቲ ኣነ ብዕለት 14 ሕዳር ኣብ ኣኼባ ዘቅረብክዎ ነቐፌታ ኣብ ልዕሊ እቲ ናይ ፈጻሚት ጸብጻብ ክንደይ ከም ዝረበሾ ባዕሉ ተቓሊዑ። እንተዀነ ምኽትል ኣቦ ወንበር ኮምሽን፡ ኣቶ ዓብድራሕማን ጣሃ “እቲ ናይ ሎሚ ቀንዲ ጉዳይ ኮይኑ ዘሎ ብዛዕባ ዳንኤል ብዘይ ፍቓድ ድምጺ ምቕድሑ እዩ” ብምባል ነቲ ጉዳይ ብምእላይን ብምትዕርራይን እንደገና ኮምሽነራት ንኽልተ ወገን ከይሰምዑ ንኽፈርዱ ምእንታን እቲ ዕድል ንካልኦት ሂብዎም፡፡

ኮምሽነር ኪዳነ ተኽለ፡ ካብ ሽወደን ዝመጸ  “ንዳንኤል ሕጂ ካብ ስርሑ ነደስክሎ (Suspend) ንግበሮ” ናቱ መልሲ ካአ ብጽሑፍ ይሃበና ክብል ተሰሚዑ። እቲ ኣኼባ ናብ ቤት ፍርዲ ተቐይሩ። ቀጺሎም እውን ካልኦት ኮምሽነራት ፍርዶም ክህቡ ጀሚሮም፡፡ እቲ ጉዳይ ብኸምኡ ልዕሊ  ሓደ ስዓት ምስከደ ኣነ “ትውጂ” ስርዓተ ነጥቢ ኢለ  እዚ ጉዳይ ኣንፈቱ ይስሕት ከምዘሎን፡ ንምፍራድ ታህዋኽ ይረእይ ከምዘሎን፡  ኣነ ከም ክሱስ ናተይ ከይተሰምዔ ምፍራድ ዝንብዑ ሙዃኑን፡ ኣነ ዕድል ክወሃበንን ኣብቲ ዘቅረቡዎ መርትዖ ዘይርከቦም ጸለመታትን ክስታትን ርእይቶይ ከቐምጥ ዕድል ክወሃበኒ ሓቲተ። እንተኾነ ብድሕሪኡ’ውን እንደገና ንዓይ ንኽሱስ ዕድል ከይተዋህበ ንኻልኦት ኮምሽነራት ዕድል ተዋሂብዎም። እቲ ጉዳይ ብኸምኡ ብዝይ ፍታሓዊ ኣገባብ ንተወሳኺ ልዕሊ ሰዕትን ፈረቓን ምስክደ፡  ኣነ እንደገና ዕድል ይወሃበኒ ኢለ ምስሓተትኩን ካልኦት’ውን ሃብዎ ምስበሉ፡ ንሓሙሽተ (5) ደቂቅ ዕድል ተዋሂቡካ ኣሎ ተባሂለ። አነ እውን ነታ መሰረታዊት ሕቶ “ብዘይ ፍቃድ ድምጺ ቕዲሕካ” ንዝብል ክሲ ኣነ “መዝገብ ይረአ፡ ይመርመር፡  ኣነ ከም ኣቦ ወንበር ሽማገለ ዜናን ሓበሬታን ናይ ኮምሽንን፡ ነቲ ብፈጻሚት አካል ዝጸደቀ መደብ ዕዮን ናይ ሽማገለ ዜናን ሓበሬታን  ከምኡ’ውን በቲ አቀዲሙ ብፈጻሚት ሽማግለ ብዝተዋህበ መምርሒ መሰረት እየ ክቐድሕ ጸኒሐ” ክብል መሊሰ። እንተኾነ ናብቲ ካልእ ጉዳይ ከይኣቱ እታ ማይክሮፎን ተመንጢለ፡፡ ንልዕሊ 3 ሰዓት ዚኸደ ክስታትን ካልኦት ስባት 15 ወይውን 20 ደቂቕ ክዛረቡ ኣፍቂድኻ ፡ ንተኽሳሲ 5 ደቂቕ ጥራይ ዕድል ሂብካ ምምንጣል ምስምንታይ ይቁጸር? ኣበይ ኣሎ ማዕርነት?  ኣበይ ኣሎ እቲ ፍትሒ?

እቲ ጉዳይ ቀጺሉ ንሰዓታት ተጎቲቱ። ገለ ካብቶም ዘለውና ዓበይትን ለባማትን ኮምሽነራት ልዑል ጸቕጥን ድፍኢትን ክገብሩለይ ጀሚሮም። ኣነ’ውን ነቲ ዘይሙቁልልነትን፡ ስሚዒታዊን ህልኻዊን ኣካያይዳ ናይ አቦ ወንበርን ገለ ኣባላት ፈጻሚት ሽማግለን ምስረአኹ፡ ነቲ ክንሰርሓሉ ዝጸናሕና ታሪኻዊ ጉባኤ እነዕውተሉ እዋን ብመዓልታት ጥራይ ተሪፍዎ ስለዝነበረን ብመሰረቱ’ ውን ፈጻሚት ሽማግለ ንዝሓለፈ ሰለስተ ወርሒ ዝኣክል ንዓይ ካብ ስራሕ ኣግሊላን ኣደስኪላን ከተመሓላልፎ ዝጸንሕት ውሳነታትን ብዝሃበቶ ናይ ስራሕ መምሪሒታትን ከም ውጽኢቱ ድማ ስዒቦም ዝተኽተሉ ጌጋታት ኣቦ ወንበርን ኣሉታውያን ተርእዮታትን ተሓታቲ ክኸውን ካብ ዘይምድላይ ነቒለ፡ እቲ ዝተገብረለይ ጸቕጥን ድፊኢትን ብጸጋ ተቐቢለ ካብቲ ዝተዋህበኒ ናይ ዜናን ሓበሬታን ሓላፍነት ንኽወርድ ተገዲደ። ካብ ናይ ፈጻሚት ዝነበረኒ ሓላፍነተይ ምውራድ እምበር ካብ ኮምሽንን ካብ ምስታፍ ሃገራዊ ጉባኤን ምብኳር ዝብል መረዳእታ ፈጺሙ ኣይነበረንን።

ጉዳይ ዘይሕጋዊ ምስጓጉ ካብ ኮምሽን

ኣነ ነቲ ብ14 ሕዳር ምሸት ምስ ጸጥታ ፖሊስ ዘጋጠመ ዘሕዝን ተረኽቦ፡ ናብ ኮምሽነራት ብኢመይል ሓቢረ። ከምቲ ልሙድ ኮነ ተባሂሉ ካብ ኮምሽን ሶሊኹ። ኣብ መርበብ ሓበሬታ መስከረም ብዕለት 16 ሕዳር ወጸ። ቀጺሉ ኣብቲ ብዕለት 16 ሕዳር ዝተገብረ ቀጻሊ ኣኼባ ኮምሽነራት “ነቲ ብዕለት 14 ሕዳር ምሽት ኣብ ልዕለይ ዝወረደ ግፍዕታት ጽሒፍካ  ንመርበብ ሓበሬታ መስከረም ዘርጊሕካ” ብዝብል ኣብ ሓቂ ዘይተመስረተ ክሲ ተጎልቢቦም፡ ሓቅነቱ ከየረጋገጹ ኣባልነተይ ካብ ኮምሽን ሓኺኾም፡ ኣብ ጉባኤ’ ውን ንኸይኣቱ ውልቀ-ምልካዊ ብዝኾነ ኣገባብ ብኢደ ዋኒኖም ኣጊዶምኒ። እቲ ዝወስዱዎ ዘይሕጋዊ ስጉምቲ ኣብ ልዕለይ ጥራይ ዘይኮነ ተፈጺሙ ዘሎስ፣ እንኮላይ ኣብ ልዕሊ እቲ ኣብ ዋዕላ ሓላፍነት ዘሰከመኒ ሕዝቢ’ውን እዩ።  ኣብዚ’ውን ኣነ ብዛዕባ እቲ ዝቀረበ ክሲ ሓንቲ ቓል ከይሃብኩን፡  ኣነን ካልኦትን ስርዓተ ነጥቢ እንዳበልና፡ ካልኦት’ ውን  ክዛረቡ ኢዶም ኣልዒሎም ከለዉ፡ ምኽትል ኣቦ መንበር ኮምሽን፡ ኣቶ ዓብድራሕማን ጣሃ ነቲ ውሳነ ትድግፍዎ ኢድኩም ኣልዕሉ ኢሉ ብሃታ ሃታ ነቲ ብህዝቢ ዝተዋህበኒ መሰል ሓኺኾም፣ ዳንኤል ኣብ ጉባኤ ኣይክኣቱን እዩ ዝብል ፖለቲካዊ ውሳነ ብምውሳን ንኸይኣቱ ተኸልኪለ።

ኣነ ነዚ ጉዳይ ብሓፈሻ ክርእዮ ከለኹ፡ እቲ ሓቂ  ከምቲ ንሳቶም ዝብሉዎ ከይተፈቐደለይ ናይ ኮምሽን ኣኼባ ብድምጺ ስለዝቐረጽኩ፣ ወይ ድማ ኣነ ብዛዕባ ኣብ ልዕለይ ዘውረዱዎ ግፍዒ ንኮምሽነራት ክፈልጡዎ ብዝብል ዝለኣኽኩዎ ጽሑፍ ኣብ ናይ ህዝባውያን መራኸቢታት ስለዝተዘርግሐ፡ ወይ ከኣ ኣነ ምስጢር ናብ ስርዓት ህግደፍ ከየመሓላልፍ ሰጊኦም ዘይኰኑስ፡  ክንክተሎ ዝጸናሕና ግጉይ ኣሰራርሓ ኣመልኪተ ከቕርቦ ብዝጸናሕኩ ነቐፌታ እዩ።  ኣነ ኣብ ፖልቶክ ቀሪበ ሓቐኛ ርእይቶታትን ነቀፊታትን ብምሃበይ፡ ኣቐዲመ’ውን፡ ንአቦ ወንበር ኣትሪረ ብምንቕፍ 3 ኢሜኤል ንኮምሽን ሰዲደ ብምንባረይ።  ቀጺለ፡ ኣነ ነቲ ከነካይዶ ዘሎና ደሞክራስያዊ ቃልሲ ንቕድሚት ንምሱጓም፡ ካብ ጌጋታትና ንኽንማሃር ኢለ፡ ኣብ’ቲ ናይ 14 ሕዳር  ኣኼባ ትርር ዝበለ ነቄፊታ ኣቕሪበ እየ። ምርድዳእ፣ ምትእርራምን ነቐፌታን ዘይጻወር ኣቶ ኣምሃን ሰዓብቱን፡ በቲ ንፈጻሚት ሽማግለ  ዘቕረብክዎ ሓፈሻዊ ጸብጻብ ተሳናቢዶም፡ እዚ ወዲ ኣብ ጉባኤ ጉድና ከውጽና እዩ ብዝብል ተሰናቢዶም ዝፈሓስዎ ሽርሒ እንተዘይኮይኑ ኣነ ብወገንይ ዝኾነ ካብ ጉባኤ ዘስጉግ ዝገበርኩዎ ጉድለት የልቦን፡፡

ኣብዚ ኣጋጣሚ’ዚ ከይገለጽኩዎ ክሓልፍ ዘይደልይ ነገር፡ ንዝሓለፍ 15 ኣዋርሕ፡ ኣብ ሞንጎይን ኣብ ሞንጎ ኣምሃን ብዝነበረ ናይ ስራሕ ዝምድናን ርክባትን ዝመሃረኒ ነገር እንተሃልዩ፡ ባህርይ ኣቶ ኣምሃ ዶሚኒኮ ካብ ዝበልኩኻ ስምዓንን ሰጥ ለበጥ ኢልካ፡ ኣነ ብዘመሓላልፎ መምርሒ ተቐይድካ  ከም ባርያ ተገዝኣኒ ዝብል እንበር ነዚ ኣብ መበል 21 ክፍለ ዘመን ኣህዛብ ዝጥቀሙሉ ዘለው ስልጡን ምሕደራ ቦታ ዘይህብን ኣብ ሞንጎ ኣቦ ወንበርን ካልኦት ኣባላት ፈጻሚት ሽማግለን ዝኽሰቱ ናይ ሓሳብ ፍልልያት ንምፍትሖም ናይ ኩሎም ሓሳባት ምቅባልን ኣማራጺታት ምንዳይን ባህሪ ኣቶ ኣምሃ ዘፍቅድ ኮይኑ ኣይጸንሐን። ኣነ ንምልኪ ክቃወም ኢለ ኣብ ቃልሲ ተሰሊፈ፡ መለኽቲ ብዝህቡኒ መምርሒ ክቕየድ ፍቃደኛ ስለዘይነበርኩ እየ ናይዚ ኩሉ ሕጂ ኣብ ልዕለይ ወሪዱ ዘሎ ሰለባ ክኸውን ዝበቓዕኩ። ኣብ ልዕለይ ብቐጻሊ ዘውርዶ ዝነበረ ጸርፍን ዘለፋን ድማ ብመዓልቱ ክዝርዝሮ ምዃነይ በዚ ኣጋጣሚ’ዚ ክሕብር ይደሊ።

ክብርትን ክቡራንን ኣባላት አጻረይት ኮሚቴ

እዚ ምስ’ዚ ጽሑፍ ኣተሓሒዘ ዝህበኩም ዘለኹ ሰነዳትን መርትዖታትን ንኸቕርብ ኣቀዲሙ ዕድል ኣይተውሃበንን ጸኒሑ።

እዚ ኣብ ልዕለይ ዝወረደ ርኡይ ዓመጽ፣ ዘይሕጋዊ ኣሰራርሓን  ምግሃስ ሰብኣዊ መሰልን ዘሕፍርን ብተቓለስቲ ኢና ዝብሉ ባዕታት ምፍጻሙ ድማ ብዝያዳ ዘሕዝን እዩ።

ብሽም ህዝቢ እንዳሸቐጥካ መሰል ህዝቢ ምርጋጽ ብገበን ዘሕትት እዩ። ህዝቢ ዕድሉ ብናጻን ብግሉጽነትን ዝውስነሉ እዋን ክመጽእ እዩ።

ዓወት ንሃገራዊ ጉባኤ ንዲሞክራሲያዊ ለዉጢ!!!

ዲሞክራሲያዊ ለዉጢ ብግብሪ!!!

ውድቀት ንመለኽቲ!!!

ዳንኤል ተወልደ
 ኣቦ መንበር ሽማግለ ዜናን ሓበሬታን ነበር
       ኤርትራዊ ሃገራዊ ኮምሽን ንደሞክራሲያዊ ለውጢ
29 ሕዳር 2011

ብቀዳምነት ዝለዓለ ሕውነታውን ሃገራውን ሰላምታይ የቕርበልኩም። ብምቕጻል ንኩሉካትኩም ኣባላት ሃገራዊ ጉባኤ ንዲሞክራሲያዊ ለውጥን ዕዱማት አጋይሽን እንቋዕ ደሓን መጻእኩም ይብል። ነዚ ዘብቃዓና ፈጣሪ እንዳምስገንኩ፡ ንደገፍትና ሰንዓ ፎረም ብሓፈሻ፣ ንመንግስትን ህዝብን ኢትዮጽያ ድማ ብፍላይ ስለቲ ንቃልስና ንሕዝቢ ኤርትራ፡ ብፍላይ ከኣ ንደንበ ተቓውሞን ስደተኛታትን ዝገብርዎ ዘለው ዘይሕለል ደገፍ ዝዓሞቐ ምስጋናይ ከቕርበሎም ይፈቱ።

ብመጀመርታ፡ እዚ ታሪኻዊ ጉባኤ፡ ኣብ’ቲ፡ ዲክታቶራዊ ስርዓት ህግደፍ ንምእላይን ህዝብን ሃገርን ንምድሓን ዝካየድ ዘሎ ህዝባዊ ቃልሲ፡ ዓቢ ኣገዳስነትን ኣበርክቶን ዘለዎ ሃገራዊ ጉዳይና ብምዃኑ፡ ምሉኡ ዓወት ጨቢጡ ክወጽእ ዘሎኒ ድሌትን ትምኒትን ወሰን [...]]]> ዝኸበርክንን ዝኸበርኩምን ጉባኤኛታት፡

ብቀዳምነት ዝለዓለ ሕውነታውን ሃገራውን ሰላምታይ የቕርበልኩም። ብምቕጻል ንኩሉካትኩም ኣባላት ሃገራዊ ጉባኤ ንዲሞክራሲያዊ ለውጥን ዕዱማት አጋይሽን እንቋዕ ደሓን መጻእኩም ይብል። ነዚ ዘብቃዓና ፈጣሪ እንዳምስገንኩ፡ ንደገፍትና ሰንዓ ፎረም ብሓፈሻ፣ ንመንግስትን ህዝብን ኢትዮጽያ ድማ ብፍላይ ስለቲ ንቃልስና ንሕዝቢ ኤርትራ፡ ብፍላይ ከኣ ንደንበ ተቓውሞን ስደተኛታትን ዝገብርዎ ዘለው ዘይሕለል ደገፍ ዝዓሞቐ ምስጋናይ ከቕርበሎም ይፈቱ።

ብመጀመርታ፡ እዚ ታሪኻዊ ጉባኤ፡ ኣብ’ቲ፡ ዲክታቶራዊ ስርዓት ህግደፍ ንምእላይን ህዝብን ሃገርን ንምድሓን ዝካየድ ዘሎ ህዝባዊ ቃልሲ፡ ዓቢ ኣገዳስነትን ኣበርክቶን ዘለዎ ሃገራዊ ጉዳይና ብምዃኑ፡ ምሉኡ ዓወት ጨቢጡ ክወጽእ ዘሎኒ ድሌትን ትምኒትን ወሰን ከምዘይብሉ ክሕብረኩም ይፈቱ።

ቀጺለ፡ ነቲ ብኮምሽን ኣብ ልዕለይ ንዝተፈጸመ ዘይሕጋዊ ተግባር፡ ዓገብ ኢልኩም ብትብዓት ንፍትሒ ጠጠው ዝበልኩም ኩልኻትኩም ተሳተፍቲ እዚ ታሪኻውን ሃገራውን ጉባኤ፡ ኩሎም ኣብዚ ጉባኤ’ዚ ክሳተፉ ዘይካኣሉ ግን ከኣ ኣኣብዘለዎ ነዚ ዘይሓላፍነታዊ ኣሰራርሓ ኮምሽን ብትሪ ዝተቓወሙን ዝኾነኑን ኣብ ምቅዋም ዝርከቡን ኤርትራውያን ካብ ልበይ ከመስግን ይፈቱ።

ዝኸበርክንን ዝኸበርኩምን ጉባኤኛታት፡

እዚ እነካይዶ ዘለና ታሪኻዊ ጉባኤ፡ ዝለዓለ ኣገዳስነት ዘለዎ ሃገራዊ ጉዳይና ብምዃኑ፡ ህዝብን ሃገርን ንምድሓን፡ ጸረ ስርዓት ህግደፍ ኣብ ዝካየድ ዘሎ ህዝባዊ ቃልሲ፡ ዓቢ ኣበርክቶ ከም ዘለዎ ኣሚነ ናብራይን ካልእ ውልቃዊ ጉዳያተይን ኣወንዚፈ ንልዕሊ 15 ኣዋርሕ ከይተሓለልኩ ብትግሃት ዝሰራሕኩሉን ኣብ ትሕቲ ህይወት ኩሉ ክወሃብ ዝግብኦ ዓቕመይ ዘፍሰስኩሉ ብምዃኑ ዕውት ኮይኑ ንክወጽእን ብመጠን ኣብዚ ተረኺብና እንዓዮ ዕዮን እነመሓላልፎ ውሳነታትን ንህዝብና ካብ ምንጋጋ መለኽቲ ኣድሒኑ ኣብ ሰላምን ኣብ ዲሞክራስን ዘሰጋግር ዕዉት ጉባኤ ክኾነልና ወትሩ ዝምነዮን ዝብህጎን ጉዳይ እዩ።፡

ኩላህና ከም እንዝክሮ ኣብ ወርሒ ነሓሰ 2010 ኣብ ኣዲስ ኣበባ ኣብ ዝተጋብአ ዋዕላ፣ ህዝቢ ብዝሃበኒ ሓላፍነት መሰረት ሓደ ካብቶም 53 ኮምሽነራት ኮይነ ተመሪጸ ብዝተገብረ ናይ ኣሰራርሓ ምክፍፋላት ድማ ካብቶም 7 ኣባላት ፈጻሚት ሽማግለ ሓደ ኮይነ ከም ሓላፊ ዜናን ሓበሬታን ተመዲበ ብዘይተጉላባነት ብሙሉእ ዓቕመይ ኣብ ዝተዋህበኒ ሃገራዊ ዕማም ክነጥፍ ከም ዝጸናሕኩ እዝክር።

ይኹን እምበር ጉባኤ ክጀምር ሓደ ሰሙን ከተርፎ ከሎ ብዕለት 14 ሕዳር ኣባላት ኮምሽን ኣብ ዘካየድናዮ ኣኼባ ኣቀዲሙ ብዝተዋህበ መምርሒ መሰረት ዝኾነ ይኹን ኣብ ኮምሽን ዝካየድ ኣኼባታት ብኦድዮ፣ ብቪድዮን ብደረቕ ስእልን ክስነድ ስለዝግብኦ ኣነውን ካብቲ ዝተዋህበኒ ሓላፍነት ብምብጋስ ነታ ኣቀዲመ’ ውን ክጥቀመላ ዝጸናሕኩ መቕረጺት ድምጺ፡ ኩሎም ኣባላት ኮምሽን ክርእዩዋ ኣብ ዝኽእሉሉ ናይ ቀረባ ርሕቀት ኣብ ማእከሎም ኣብ ዝርከብ ጠረጴዛ ንስራሕ ድልውቲ ከምትኸውን ገይረ ክስንዶ ውዒለ። ዝሰራሕኩዎ ስራሕ ዘይሕጋዊ እንተነይሩ ገና ክጅምሮ ከለኹ ብዝምልከቶም ክሕበረኒ እንዳተኻእለ ብዘይ ገለ ተቓውሞ ስርሕይ ከሳልጥ ድሕሪ ምውዓለይ ኣኼባ ኮምሽነራት ናይቲ መዓልቲ ምስተዛዘመ ኣማስይኡ ንቦታና ኣብ ንምለሰሉ ዝነበርና እዋን ብገለ ካብ ኣባላት ኮምሽን እቲ ዝገበርኩዎ ናይ ስነዳ ስራሕ ብዘይ ፍቃድ ከምዝገበርኩዎን ዘይሕጋዊ ምዃኑ ብዘስደምም ኣገባብ ተነጊሩኒ። እዚ ከይኣክል ሕጂ’ ውን ቅጥዒ ብዘይብሉ ኣገባብ እታ ንኣዋርሕ ብዙሕ ነገር ክስንደላ ዝጸናሕኩን ኣብ ውሽጣ ድማ ብጥንቃቐ ክተሓዙ ዝግብኦም ዓበይትን ኣገደስትን ሰነዳት ዝሓዘት መቕረጺ ድምጺ፡ ምኽትል ኣቦ መንበር ኮምሽን፡ ኣቶ ዓብድራሕማን ጣሃ፡ ብሓይልን ፍጹም ፋሉላዊ ብዝኾነ ኣሰራርሓን፡  ካብ ኢደይ መንጢሉ  ምስ ወሰዳ ክሳብ ሕጂ ኣይተመለሰትለይን።

እቲ ዘይሓላፍነታዊ ተግባር ኣብ ምምንጣል ሕጋዊ ሰነድ ዝሓዘ መቅረጺ ድምጺ ከይተደረተ፡ ነቲ ናይ ብሕተይ ንብረት ዝኾነ ላፕቶፕ ኮምፕዩተር’ ውን ከይተረፈ ንክምርመር ከረክቦ ብኣቦ ወንብር ኮምሽን አቶ ኣምሃ ዶሞኒኮ ተሓቲተ እየ።

ኣብ’ቲ ዘይሕጋዊ ተግባር ምምንጣል ሕጋዊ ሰነድ ዝሓዘ መቅረጺ ድምጺ፡ ኣቦ መንበር ኮምሽን ኣቶ ኣምሃን ዶሞኒኮን ካልኦት ኣባላት ፈጻሚት ሽማግለ’ውን ከይተረፈ፡ ተሳቲፎም እዮም። ኣቶ ኣምሃ ኣብ ምምንጣል መቅረጺ ድምጺ ተሳቲፉ ጥራይ ዘይኰነ፡ ነቲ ናይ ብሕተይ ንብረት ዝኾነ ላፕቶፕ ኮምፕዩተር’ ውን ከይተረፈ ንክምርመር ከረክቦ ሓቲቱኒ እዩ። ብወገነይ፡ እታ ናይተይ ላፕቶፕ፡ ንዝዀነ ሰብ ከየረከብኩ፡ ኣብ ቅድመይ ክትምርመር ግን ፍቓደኛ ምዃነይ ሓቢረ። ብድሕሪኡ፡ እቶም ኣባላት ፈጻሚት፡ ኣብ ልዕለይ ዝበኣሰ ስጉምቲ ክውሰድ ምእንቲ፡ ንዓይ ኣብ ናይ ኢትዮጵያ ኣባላት ጸጥታን ፖሊስን፡ ከም ናይ ህ.ግ.ደ.ፍ. ልኡኽን ጃሱስን ብምቕራብ፡ ክምርመርን ግጉይ ስጉምቲ ንኽውሰድን ኩሉ ዝከኣሎም ጌሮም።

ዝኸበርክንን ዝኸበርኩምን ተሳተፍቲ ጉባኤ፣

ኣቶ ኣምሃ ዶመኒኮን ውሑዳት ታሓባበርቱን ደገፍቱን፡ ኣብ ልዕለይ ዝፈጠርዎ መሰረት ዘይብሉ ናይ ሓሶት ክሲን ዝጠንጠንዎ ውዲትን ተንኰልን፡ ኣብዛ ብሒጊን ፍትሕን እትመሓደር ሃገር ኢትዮጵያ ዘይኮነስ፡ ኣብ ኤርትራ ወይውን ኣብ በረኻ ነይሩ እንተዝኸውን፡ ሎሚ ነዛ መልእክቲ  ኪስደልኩም ዕድል’ውን ኣይምረኸብኩን ነይረ። ኣቦ መንበር ኣቶ ኣምሃ ዶመኒኮ፡ በትሪ ስልጣን እንተዝህልዎ፣ ከምቲ ዲክታተር ኢሰያስ ኣብ ሳሕል ንዝተቓወሙዎ ኣብ ሓለዋ ሰውራ እናኣሰረ ዝረሸኖም፣ ንዓይ እውን ብቕጽበት መጥፍኣኒ ነይሩ። ምስ ተሓባበርቱ ኰይኑ ዘለዎ ጽልዋ ተጠቂሙ ዘይሕጋዊ ተግባር ፈጽሙ ኣሎ። እዚ ሓደ መርኣያ ናይ ምልኪ ኢዩ። ስርዓት ህግደፍ፡ ከምዚኣቶም ዝኣመሰሉ፣ ብሓይሎምን ስልጣኖምን ዝምክሑ ንዲሞክራሲ ኣብ ትሕቲ እግሮም ዝረግጹ፡ ብዙሓት ሰባት ኣፍርዩ ኢዩ። እቲ ሎሚ ንዓና ንኤርትራውያን ዘድልየና ዘሎ፣ ካብዚ ኣገባብ እዚ ርሒቑ ዝጥምትን ንትርግታ ህዝቢ ኤርትራ ዝሰምዕን፣ ከምኡ እውን ናብቲ ኣብ ሲናይን ካልኦት ከባቢታት ዓለምን ዝፈስስ ዘሎ ደም ኤርትራውያን  ርእዩ ዝርህርህን ሓልዮት ፍትሒ ዘለዎ መሪሕነት የድልየና ኣሎ። ኣብ ከምዚ ናተይ ናይ ውልቀ ሰብ ዝመሰለ ግን ናይኩላትና   መሰል ኣብ ሓደጋ ዘእቱ ትም እንተደኣ ኢልና መሰል 10 ወይ 100 ሰባት ክግሃስ እንከሎ እውን ትም ክንብል ኢና ማለት ኢዩ።

እቲ ዘጋጠመ ዘሕዝን ተረኽቦ ንኩሎም ንህዝቢ ኤርትራ ከድሕኑን ከገልግሉን ብህዝቢ ንዝተመርጹ ኮምሽነራት ክፈልጡዎን ክሰትውዕሉልን ካብ ዝብል ቅኑዕ እምነት ተበጊሰ ድማ፡ ነቲ ዘጋጠመኒ ብሕጽር ዝበለ መልክዕ ኣብ ጽሑፍ ኣስፊረ ናብ ኩሎም ኮምሽነራት ብኢሜል ብዕለት 15 ሕዳር ዘርጋሕኩ። እንትኮነ እዚ ኣነ ንኮምሽነራት ጥራይ ዝዘርጋሕኩዎ ጽሑፍ ከምቲ ልሙድ ኮነ ትባሒሉ ካብ ኮምሽን ሶሊኹ ኣብ መርበብ ሓበሬታ መስከረም ብዕለት 16 ሕዳር ወጸ።

ኣብቲ ብዕለት 15 መስከረም ኣብ ዝተኻየደ ናይ ኮምሽነራት ኣኼባ፡ ናይ’ቲ ብድሩኡ ኣብ ኣኼባ ብዘይ ፍቃድ ብመቅረጺ ድምጺ ቀዲሕካ ዝብል ኣብ ሓቂ ዘይተሞርከስ ምኽንያት ቀንዲ  ጠንቂ መኽሰሲየይ ኮይኑ ሓሙሽተ(5) ሰዓታት ዝኣክል  ብዛዕባይ ከዛርብ ክኢሉ ጥራይ ዘይኮነስ ካብቲ ኣቀዲመ ክሰርሓሉ ዝጸናሕኩ ናይ ዜናን ሓበሬታን መዝነተይ ብፍቓደይ ንከልግስ ብገለ ካብቶም ዘለውና ዓበይትን ለባማትን ኮምሽነራት ልዑል ጸቕጥን ድፍኢትን ተጌሩለይ። ኣነውን ካብቶም ኣብ ስልጣን ዘለውን ህዝቢ ዝሃቦም ሓላፍነት ከም ናይ ውልቆም ዋኒን ዓቂቦም ብህዝባዊ ሓላፍነት ዘይኮነስ ብውልቃዊ ስምዒታት ተዓብሊሎም ዝወስዱዎ ዘይሓላፍነታዊ ስጉምቲ ንላዕሊ በደልን ጌጋን ኣብ ልዕሊ ዝተውሃበኒ ሓላፍነት እኳ እንተዘይፈጸምኩ፡ ነቲ ክንሰርሓሉ ዝጸናሕና ታሪኻዊ ጉባኤ እነዕውተሉ እዋን ብመዓልታት ጥራይ ተሪፍና ስለዝነበረን ብመሰረቱ’ ውን ፈጻሚት ሽማግለ ንዝሓለፍ ሰለስተ ወርሒ ዝኣክል ንዓይ ካብ ስራሕ ኣግሊላን ኣደስኪላን ከተመሓላልፎ ዝጸንሕት ውሳነታትን ብዝሃበቶ ናይ ስራሕ መምሪሒታትን ከም ውጽኢቱ ድማ ስዒቦም ዝተኽተሉ ጌጋታትን ኣሉታውያን ተርእዮታትን ተሓታቲ ክኸውን ካብ ዘይምድላይ ነቒለ እቲ ዝተገብረለይ ጸቕጥን ድፊኢትን ብጸጋ ተቐቢለ ካብቲ ዝተዋህበኒ ናይ ዜናን ሓበሬታን ሓላፍነት ክወርድ ተሰማሚዔ።

ቀጺሉ ኣብቲ ብዕለት 16 ሕዳር ዝተገብረ ቀጻሊ ኣኼባ ኮምሽነራት፡ ነቲ ብዕለት 14 ሕዳር ምሽት ኣብ ልዕለይ ዝወረደ ግፍዕታት ጽሒፍካ  ንመርበብ ሓበሬታ መስከረም ዘርጊሕካ ብዝብል ኣብ ሓቂ ዘይተመስረተ ክሲ ተጎልቢቦም ኣባልነተይ ካብ ኮምሽን ሓኺክም ኣብ ጉባኤ’ ውን ንኸይኣትው ኣገዱኒ።

ከምዚ ኣብ ላዕሊ ክብ ኢለ ዝጠቐስኩዎ ጸለመታት ሕጂ ንጉባኤ መዓልታት ምስተረፈ ዝጀመረ ዘይኮነስ ንነዊሕ ክኸይድ ዝጸንሐን ብዙሕ ዝተሃልከሉን ዝተሰርሓሉን እዩ። እዚ ናይ ጸለመ ውዲት ብቀንዱ ካብ ኣቦ መንበር ኮምሽን ኣምሃ ዶሚኒኮ ሓሊፍ ክሳብ እቶም ዝተዋህቦም ሓላፍነት ብቀጥታዊ ምሳይ ርክብ ክህልዎም ዘይግብኦም ሰባት’ ውን ዘሳተፈን ኣብ ልዕለይ ክፍጸሙ ናይ ዝጸንሑ ሸርሕታት ተኻፈልቲ ንኽኾኑ ዝዓደመን ዘኽኣለን እዩ። ከምውጽኢት ናይዚ ድማ ኣብቲ ንበይነይ ዝዝለፎን ዝጽረፎን ከይኣክል ኣብ ቅድሚ ኩሎም ኮምሽነራት ኣሽንኳይ’ዶ ንፍትሕን ንለውጥን ንክቓለስ ብህዝቢ ዓቢ ትጽቢት ተነቢሩሉ ከም ኣቦ ወንበር ዝተመርጸ ሰብ ይትረፍ’ሲ ዝኾነ ብስነምግባር ዘይተሃንጸ ሰብ ዘይብሎ ኣነውን ሕጂ ኣብ ቅድሜኹም ክደግሞ ዘሕንኸኒ ከም እኒ ጃሱስ፣ ብጽብጽን ካልኦት መርትዖ ዘይርከቦም ጸለመታትን ክስታትን ኣብ ልዕለይ ክዘንቡ ከለው፡ ኮምሽነራት ብኣካል ተዓዚቦም እዮም።

እቲ ዘሕፍርን ዘሕዝንን ሓደ ሰብ’ኳ ዓገብ ዝብል ኣይነበረን። ከም ሰብ መጠን ካልኦት የሕዋተይን ደቂ ሃገረይን ካብ ከምዚ ዝዓይነቱ ኣነዋርን ግፍዓውን ምሕደራን ኣሰራርሓን ከላቕቕ እንዳተቓለስኩ ገዛእ ርእሰይ ናይ ከምኡ ሰለባ ምዃነይ ዘጉህየንን ዘሕዝነንን እኳ እንተኾነ እቲ ናተይ ናይ ውልቂ ወጽዓታት ከይፈተኹ ክርስዕ መሪጸ። ንዝሓለፍ ሰለስተ ኣዋርሕ ብዛዕባ እዚ ጉባኤ ኣመልኪቱ ውሳኔታት ክመሓላፍ ከሎ ኣነ ግን ናይ ውራየይ ጓና ኮይነ መብዛሕትኦም ካብቶም ዝሓለፍ ውሳነታት ምስ ህዝበይ ይሰምዖም ነይረ። ኮይኑ’ውን  ኩሉ ኣድህቦይን ኣቓልቦይን ናብቲ ዝተዋህበኒ ሃገራዊ ዕማም ኣድሂበ እንዳሰራሕኩ ብዘይ ሕጋዊ መርትዖን ስኑዳት ጭብጥታትን ካብ ዘለዎም ክቱር ስግኣትን ህዝባዊ ንዕቀትን ተበጊሶም፡ ነቲ ብህዝቢ ዝተዋህበኒ ዕማም ልክዕ ከምቲ ናቶም ውልቃዊ ንብረት ቅንጣብ ሕፍረት እኳ ከይተሰምዖም ካብ ኣባልነት ኮምሽን ክኣልዩንን ካብቲ ንልዕሊ ዓመት ለይትን ቀትርን ከይሰልከኹ ዝሰራሕኩሉ ሃገራዊ ጉባኤ ንከይሳተፍ ክሳብ ምእጋድን ኣነን ብጾተይን ዘዳለናዮ ናይ ስራሕና ጸብጻብ ኣብ ጉባኤ ንኸይቀርብን ክሳብ ክንድዚ ኣብ ልዕለይን ኣብ ልዕሊ እቲ ዝመረጸኒ ህዝቢ ታሪኽ ይቕረ ዘይብሎ ገበን ክፍጽሙ ደፊሮም።

እቲ ሓቂ ግን ከምቲ ንሳቶም ዝብሉዎ ከይተፈቕደለይ ናይ ኮምሽን ኣኼባ ብድምጺ ስለዝቐረጽኩ፣ ወይ ድማ ኣነ ብዛዕባ ኣብ ልዕለይ ዝወረደ ግፍዒ ኮምሽነራት ክፈልጡዎ ዝብል ዝለኣኽኩዎ ጽሑፍ ኣብ ናይ ህዝባውያን መራኸቢታት ስለዝተዘርግሐ ዘይኮነስ ክንክተሎ ዝጸናሕና ግጉይ ኣሰራርሓ ኣመልኪተ ከቕርቦ ዝጸናሕኩ ነቐፌታ እዩ። ስለዚ ንምርድዳእ፣ ምትእርራምን ነቐፌታን ዘይጻወር መሪሕነት፣ ናብ ቀዳድ በርሚል ማይ ምጉራት ስለዝኾነ ክቡራት ተጋባእቲ ፈተውቲ ህዝቢ ኤርትራ፣ ካብ ሕጂ ክትጥምትዎን ክትቃለሱሉን ንእግረ መንገደይ ክላበወኩም እደሊ።

ዝኸበርክንን ዝኸበርኩምን ጉባኤኛታት፡

 ካብቶም ቀንዲ ምስ አቦ ወንበርን ምስ ፈጻሚት ኣካል ኮምሽን ዝነበሩኒ መሰረታዊ ናይ አሰራርሓ ፍልልይ  እዞም ዝስዕቡ እዮም፡

 1) ጉዳይ ግሉጽነት፡ ሓደ ካብቲ መሰረታዊ ዘይዲሞክራስያዊ ኣሰራርሓ፣ ኣብ  ኮምሽን ግሉጽነት ዘይምንባሩ ኢዩ። እዚ ክብል ከሎኹ ዋላ’ ውን ከም መባእታዊ ክንክተሎ ዝግብኣና ግሉጽነት ክተኣታቶ እኳ እንተነበሮ ድሌት ኣቦ መንበር ዘፍቅድ ኣይነበረን። ኣነ ከም ኣባል ፈጻሚት ሽማግለን ከም ኣቦ ወንበር ሽማግለ ዜናን ሓበሬታን ኣብ ዝሓለፋ 15 ኣዋርሕ ጉቡእ ሓበሬታ ኣይረክብን ነይረ ጥርያ ዘይኮነ፡  እዋናውያን ሓበሬታትን፡ ዝተፋላለዩ ኣገደስቲ ደብዳበታትን ጸብጻባትን ካባይ ኮነ  ተባሂሉ  ክኽወሉ ከምዝጸንሑ እየ ዝፈልጥ፡፡

አነ ኣጋጣሚ ኮይኑ ኣብ ምድላው ዝሓለፈ ዋዕላ ካብቶም ቀንዲ ተዋሳእቲ እየ ነይረ። ምልስ ኢለ ንመስርሕ ዝሓለፈ ዋዕላን መስርሕ ምድላው ጉባኤ ከወዳድር ከለኹ፡ ብፍላይ ኣብ ሕቶ ግሉጽነት፡  እቲ ዝሓለፈ መስርሕ ምድላው ዋዕላ ምስኩሉ ጉድለታቱ ዝሓሽ ግሉጽነትን ምትእምማንን ኣብ ሞንጉ እቶም ተዋሳአቲን ኣዳለውቱን ከምዝነበረ ይዝክር።   ኣብ ኮምሽን ኣገድስቲ ሓበሬታት ካብ ህዝብን ካብ ኮምሽነራትን ጥራይ ዘይኮነስ፡ ካብ ኣባላት ፈጻሚት ኣካል ከይተረፈ ተኸዊሎም ይኸዱ ምንባሮም ዓቢ ሃጓፍ ኣብ መስርሕ ግሉጽነት ከም ዝጸንሐ ከረጋግጸልኩም ይደሊ። ከም ኣብነት፡ እዚ ኣብ ልዕለይ ዝተፈጸመ ጉድ፡ ኮምሽን ክሳብ ሕጂ፡ ንህዝቢ ብወግዒ ብጹሑፍ ብዘይ ምሕባሩ፡ መርኣያ ዘይጉሉጽነት እዩ። እዚ ከም’ዚ ዓይነት ኣሰራርሓ፡ ንህዝቢ ኣብ ዘየድሊ ወረን ምፍልላይን የእቱ ጥራይ ዘይኰነ፡ እቲ ዝመረጸካ ህዝቢ ሓበሬታ ናይ ምርካብ መሰል ከምዘለዎ ዘይምርዳእ እዩ፡  እዚ’ኸአ ምልክት እምነት ምጉዳልን ዘይዲሞክራስያዊ ኣገባብ ኣሰራርሓን እዩ።

 2) አገባብ ውሳነታት፡ ውሳነታት ፈጻሚት ሽማግለ ዘይምእኩል፣ ንኹሎም ኣባላት ሽማግለ ዘየሳትፍ፣ ንዝቐርቡ ዛዕባታትን ጉዳያትን እኹል ክትዕን ዘተን ክካየደሎም ዘየፍቅድን ከይበሰሉ ባዕላዊ ዝኾነ ውሳነ ዘመሓላልፍን፣ ብባህሪኡ ፍጹም ዘይዲሞክራሲያዊ ምንባሩ፡ ነቶም ኣብ ኩሉ ጽፍሕታት ከገልግሉ ዝጸንሑ ኮምሽነራትን ናይ ተደጋገፍቲ ኮምሽን ሽማግለታትን ኣብ ስርሖም ትብዓት ከይህልዎም ካብ ምግባር ሓሊፉ፡ ገለ’ ውን ካብዚ ከነካይዶ ዝጸናሕና ኩለንተናዊ ተሳትፎ ዝጠልብ ሃገራዊ ዕማም ንኽግለሉ ኣሉታዊ ድርኺት ኔሩዎ ኢዩ።

ከም ኣብነት ንምጥቃስ ካብቶም ፈጻሚት ሽማግለ ዘካየደቶም ስሩዓትን ገለውን ህጹጻት ኣኼባታትን ብጉቡእ ዘይተሰርዑን ሕጊ ኣኼባ ዘፍቅዶ ኣጀንዳ ዘይተትሓዘሎምን ብጉቡእ ክስነዱ ዘይከኣሉን ኣብ ገለውን ኮነ ኢልካ ንገለ ካብ ፈጻሚት ሽማግለ ኣባላት ጎሲኻ ኣኼባታት ምክያድን ውሳነታት ምምሕልላፍን ይርከቡዎም። ከም ውጽኢቱ ኣነ ዘይፈለጥኩዎምን ውሳነታት ኣብ ምሕላፍ ዘይተሳተፍኩሎምን ኣብ ዝኾነ ይኹን እዋን’ ውን ንኣሉታዊ ሳዕቤናቶም ዘይሕተተሎምን ዓበይትን ኣገደስትን ጉዳያት ይኽሰቱ ከምዝነበሩ ከይሓበርኩ ክሓልፍ ኣይደልይን። ከም ኣብነት ካብዞም ሽድሽተ ሚኢቲ ዝኾኑ ናይዚ ጉባኤ ተሳተፍቲ፡ ካብ 100 – 150 ዝኾኑ፡ ካብ ህዝቢ ተመሪጾም ዘይኮነስ ብሕርያ ዝመጹ ምዃኖም ፈጻሚት ሽማግለ ነዚ ሕርያ’ዚ ንከተካይድ ዝተጠቐመትሉ ረቋሒታት ከመይ ከምዝመስል  ማዓስን ብወገነይ ከም አባል ፈጻሚት ዝፈልጦ የለን።

 3) ጉዳይ ባጀትን ኣብ ኣተኣላልዩኡን ዝተራእዩ ጉድለታት፡ ኩላህና ከም እንርድኦ ከምዚ ዝዓይነቱ ታሪኻዊ ጉባኤ ንምድላው እቲ ድሕሪ ስኒትን ተወሃሂድካ ምስራሕን ቀጺሉ ክስረሓሉ ዝግብኦ ጉዳይ ባጀትን ምስኡ ዝተኣሳሰረ ኣገዳሲ ብሓላፍነት ዘሕትት ዕማም እዩ። ገና ስራሕና ኣሃዱ ኢልና ክንጅምር ከለና ቁጽሪ ተሳታፊ ጉባኤ ካብ ኣብቲ ዋዕላ ዝተሳተፈ ብተዓጻጻፊ ክዓብን ምእንቲ’ ዚ ድማ ንምዕዋቱ ዝከኣለና ክንጽዕት ሓላፍነት ተሸኪምና። ንዝተሸከምናዮ ሓደራ ክውን ንምግባር ጉዳይ ባጀት ሓደ ካብቶም ቀንዲ ዛዕባታትና እኳ እንተነበረ እዚ’ ውን ከምቶም ካልኦት ከምቲ ዝድለ ስለዘይተሰርሓሉ ዝሓንጸጽናዮ መደብ ሙሉእ ንሙሉእ ክዕወት ኣይከኣለን። ገለ ካብቶም ጠንቕታት ንምጥቃስ ዝቐርቡ ኣማራጺታት ዘይምቕባልን ነቶም ዝተቐበልካዮም’ ውን እንተኾነ ብትግሃት ዘይምትግባርን ብዓቢኡ ድማ ናይ ዝተገብሩ ኣታውታትን ወጻእታትን ፋይናንሳዊ ሕሳባት ከም መልክዕ ጸብጻብ ኣብ ጉቡኡ ዘይምቕራብ ይርከቦም።  ሽማግለ ዜናን ሓበሬታን ኣብ ትሕቲ “0” ዜሮ ባጀት ይክይድ ብምንባሩን ነዚ ንምፍታሕ ዝቀርቡ ሓጋዝቲ መማረጺ ሓሳባት ክምቲ ዝድለ አቓልቦ ኣይተገበረሎምን፡፡
ዝኸበርክንን ዝኸበርኩምን ጉባኤኛታት፡
ኣነ ከም ኣባል ፈጻሚት ኮይነ ነቲ ዝሓለፈ መስርሕ ምልስ ኢለ ክርእዮ ከለኹ እቶም ዘስተብሃልኩሎም ናይ ስራሕ ድኽመታት ንክንማሃረሎምን ንቀጻሊ ኣብ ነካይዶ ቃልሲ ንክሕግዘና ምእንቲ  ብተወሳኺ ንዝተዓዘብኩዎም ጉድለታት ብኸምዚ ዝስዕብ ንኽገልጾም ኣፍቕዱለይ፡፡ 

 4) ኣንፈትካ ናይ ዘይምፍላጥ ቅልውላው፡ ብወገነይ ኮምሽን ብሰንኪ’እቲ ርኡይ ዝኮነ ቅርጹን አቓውሙኡን ሲዒቡ ኣብ ውሽጡ ብዝማዓበለ ዘይምእኩል ኣከያይዳን ካብ ግዜ ምምስራቱ፣ ፕሮግራምን ናይ ጉዳያቱ ቅደም ተኸተልን ዘይነበሮ ብኣንፈትካ ናይ ዘይምፍላጥ ቅልውላው ክሳቀ እዩ ጸኒሑ፡።  ብልክዕ ኮምሽን ነጻ እካል ኣዩ፡ ዉሱን ዕማም ምድላው ሃገራዊ ጉባኤ ዘለዎ ታሓታትንቱ ንህዝቢ ዘይፖሊቲካዊ ትካል እዩ እንዳተባህለ፡  ግን ኻኣ ኣብ መስርሕ ኸም ፖለቲካዊ ዉድብ ኮይኑ ኣዝዩ ጉሉጸነት ዝጎዶሎ ኣካይዳ ይከይድ ምንባሩ ባዕሉ ዚዛርብ ሓቂ እዩ፡፡   ኣብ ልዕልዑ ኣዚ ጉድይ ኣብ ውሽጢ ኮምሽን ናይ መንነት ቑሉውላው ፈጢሩን ኽም ሳዓቤኑ ካአ ናይ ርብሓትታ ግርጭታት (Conflict of interest) ኣብ ኮምሽን ክልሕም ጌርዎ፡፡፡  በቲ ካል ወገን ካአ ኮምሽን ዘይፖሊቲካዊ ትካል ኣዩ እንዳትባህለ፡ ፖለቲካዊ ውሳኔ ወሲና ኢና ክብል እውን ተሰሚዑ እዩ፡፡ እዚ  ኣንፈትካ ናይ ዘይምፍላጥ ቅልውላው፡ ድማ ሓደ ጠንቂ መሰረታዊ ናይ መትከል ፍልልይ ኮይኑ ጸኒሑ እዩ እንተበልኩ’ ውን ምግናን ኣይኮንነ፡፡

 5) ካብ ህዝቢ ምርሓቕ፡ ለውጢ ባዕሉ ኣይመጽእን ኢዩ። ዓንዲ ማእከል ለውጢ ህዝቢ ስለዝኾነ ድማ መሪሕነት ኮምሽን ኣብዚ ዝሓለፈ 15 አዋርሕ ከምቲ ዝድለ ቀጥታዊን ጹዑቕ ህዝባዊ ርክባት፣ ኣኼባታት፣ ሰሚናራትን ጎስጓሳትን ኣይገበረን። ምስኩሎም መሻርኽቲ ፖለቲካውያን ዉድባትን፡ ዘይፖሊትካዊያን ማሕበራትን፡  ዘቀራርቦ ምይይጥ ንክገብር ኣይተበገሰን።ከምኡ’ውን ናብ ዓበይቲ ዓዲ፣ መራሕቲ ሃይማኖትን ምሁራት ኤርትራውያንን ቀሪቡ ተመኩሮን ኣፍልጦን ክቐስም ኣይሃቀነን።  መንእሰያትን ደቂ ኣንስትዮን ንምትብባዕ ዘርኣዮ ቀጻሊ ጻዕሪ ዘይምንባሩ ከኣ ሓደ ካብቲ ገፊሕ ሃጓፍ ከም ዝነበረ ዝሰሓት ኣይኮነን። እዚን ካልእን ተነጽሎታት መሪሕነት ኮምሽን ብሓፈሻ ብፍላይ ድማ ተራ ኣቦ መንበር ካብ ህዝቢ ክርሕቕ ጌርዎ ጥራይ ዘይኮነ፡  ናይ ህዝቢ ትርግታ ልቢ ዘይምስማዕን፡ ናይ ህዝቢ ሕቶታት ብእዋኑ ዘይምምላስን ዕሽሽ ኢልካ ምሕላፍን፡ ታሓታትነትኻ ንህዝቢ ምኻኑ ምዝንጛዕን ዝኣመሰሉ ዓበይቲ ጉድለታት ነቲ ተቀባልነት ናይ ኮምሽንን ንመስርሕ ሃገራዊ ጉባኤ ብአሉታ ከምዝጸለዎ ዘይከሓድ ሓቂ እዩ። ንዚ ኩነታት ንምዕራዩ ተባሒሎም ዝቀረቡ መማረጺ ሓስባት ኣይተስራሓሎምን፡፡

6) ዕቑር ዓቕሚ ሰብ ፡ኮምሽን ልዕሊ 70 ዝኾና ህዝባውያን ሽማግለታት መስሪቱ ኣብ ውሽጠን ልዕሊ 1,000 ዝኾኑ ግዱሳት ሃገራውያን ክዋስኡን እጃሞም ክበርክቱ ዱሉዋት እኳ እንተነበሩ፡ ኾይኑ ግን ነዚ ዕቑር ዓቅሚ ሰብ ብሞሶናዊ አገባብ ኣብ ዝለዓለ ረብሓ ንምውዓልን ንኣሳልጦ ስራሕን ዓቕሚ ናይ ኮምሽን ብዝለዓለ ንምዕባይን ከምቲ ዝድለ ኣብ ምልዕዓል ህዝብን ዝተጻወቶ ተራ ኣዝዩ ትሑት እዩ ነይሩ። ኮምሽን ነቲ ኣብ ኢዱ ዝነበር ዕቑር ዓቕሚ ሰብ ብጉቡእ ኣይመዝመዞን፡፡ ብወገን ሽማግለ ዜና ነዚ ዕቑር ዓቕሚ ሰብ ንምምዝማዝ ተባሂሎም ዝቐረቡ መማርጺ ሓሳባት ትጎስዮም ሓሊፎም፡፡

 7) ዲፕሎማሲያዊ ርክባት፡ኮምሽን ትልሚ ሃገራዊ ጉባኤ ተፈልጥንትን ተቐባልንትን ንኪርኺብን ኣብዚ ጉባኤ ክፍጠር ትጽቢት ዝግብረሉ ሃገራዊ ባይቶ ዲፖሎማሲያዊ ተፈላጥነት ንኪርኽብ ባይት ኸንጽፈሉ ምትገብኤ፡ ወላ’ኳ ናብ ውድብ ሕቡራት ሃገራት፣ ኤውሮጳዊ ሕብረት፣ ማሕበር ሃገራት ዓረብ ወ.ዘ.ተ… እናገሽካ ዕላማ ኮሚሽንን ቃልሲ ህዝቢ ኤርትራ ንምግላጽን ባጀትን ፕሮቶኮላዊ ስምምዓትን ዘድሊ እንተኾነ፣ ኮምሽን ነቲ ኣብ አዲስ አበባ ዘሎ ወርቃዊ ዕድላት ብምጥቃም፡ ናብቲ ኣብ ማእከል ኣዲስ ኣበባ ዘሎ ቤት ጽሕፈት ሕብረት ኣፍሪቃ፣ ኢጋድን ምስ ዝትፈላልዩ ኣመበሳደራት፡ ወከልቲ ዝተፈላለያ ኣህጉራውን ዓለምለኻውን ትካላትን ማሕበራትን ገበርቲ ሰናይን ቀሪቡ ክዛራረብ አይደፈርንን ኣይሰራሓሉን፡፡

ግርጭት (ሽግራት ) ትፈትሕ ሽማግለ፡  አብ ኮምሽን ንዝተፈጥሩ ዘይምርድዳእን ጽልእን ቅርሕንትን፡ ጸለመን ከምኡ’ውን ናይ ስልጣን ብልሽውና ፋሉልንትን ክፈትሕ ዝኽእል ንሕዝቢ ታሓታቲት ዝኮነት (ሽማግለ) ናጻ አካል ዘይምንባራ፡  እቲ ዝዓበየ ሽግር እዩ ነይሩ። ናጻ ዝኾነት ብዘይ ሻራን ጸግዒ ከያሓዝት ንዝተፈጥረ ጸገማት ትፈትሕን ጉድለታት ብእዋኑ ትዕርምን ሽማግለ ምቛም ኣብዚ ጉባኤ’ውን እንተኾነ፣ ሓደ ካብቶም ክስራሓሎም ዘለዎም ዓበይቲ ጉዳያት ክኾኑ ይግባእ ይብል።

9) ተደራራቢ ሓላፍነት ፡ ገለ ኣባላት ፈጻሚት ሽማግለ ድርብ ሓላፍነት ናይ ወድብን ናይ ኮምሽንን ዝተሸኸሙ ምንባሮም፡ እዚ ድርብ ሓልፍነት እዚ ነቲ ስራሕ ናይ ሃገራዊ ጉባኤ ብኣሉታ ጸልዩዎ እዩ፡፡ ብኣሉታ ካብ ምጽላው ሓሊፍ ኣብ ገለ እዋን’ ውን ካብቲ እቲ ህዝቢ ዘዋፈሮም ዕማም ንላዕሊ ብረብሓ እቲ ብካልኣይ ደረጃ ክስራዕ ዝግብኦ ፖለቲካዊ ሰልፍታቶም ኸቀደሙን፡ እዚ ትደራርቢ ሓላፍነት ኣብ ገለ ናይ ርብሓትታ ግርጭታት ይፍጥር ምንባሩ ይርእይ፡፡፡

ዝኸበርክንን ዝኸበርኩምን ጉባኤኛታት፡
ኣብዚ ደጊመ ደጋጊመ ከታሓስስቦ ኸስምርሉን ዝድልዮ ኮምሽን በዓቅሙ ሰርሒ እዩ፡  እንትኮነ እዞም ኣብ ላዕሊ ዘቐመጥክዎም ነጥብታት ንስለ ምህጻር ንዚ ጹሕፍ ገለ ካብቶም ብዙሓት  ዝተራእዩ ናይ ስራሕ ድኽመታትን ብዱሆታትን ኣብቲ ዝምጽእ ፖለቲካዊ ከይድና ኣብ ግምት ኸነእትዎምን ኽንስራሓሎም፡ ካብ ዝብል ምንፍስ ተበጊስ ዘላዓልክዎም እዮም፡፡  ብተወሳኺ ብፍሉይ አብ ሽማግለ ዜናን ሓበሬታን ንዘጋጠሙ ብድሆታትን ማሓለኻታትን ነቲ ጸብጻብ ናይ ሽማግለ ዜናን ሓበሬታን ተወከሱ። ነዚኦም ኣብ ላዕሊ ዘቐመጥክዎም ጉቡእ ኣተክሮ ኪትግብርሎም ድማ ብዓቢ ተስፋ እጽበ፡፡  ገለ’ውን ኣብዚ ኩፉት መድርኽ  ክዝረበሎም  ዘይክእል ዝሓለፍኩዎም ጉዳያት ከምዘለዉ ትዝንግዕዎ ኣይመስለንን።

ብዛዕባይ ብዙሕ ጸለመታት ክንዛሕ ከም ዝወርሐ፣ ብፍላይ ድማ ሎሚ ቅነ ዳንኤል ተወልደ ካብ ሓላፍነቱ ዝወረደን ናብ ሃገራዊ ጉባኤ /ኣዋሳ/ ዘይተኻፈለን ሓደጋ ንሃገራዊ ጉባኤ ስለዝኾነ ኢዩ ይበሃልኩም ኸምዘሎ ይሰምዕ ኣለኹ። ጸላኢ ጸለሎ ቀባኢ ከም ዝበሃል፣ ንዓይ ዝለግበኒ ነገር ኣይኮነን። ኣነ ከመይ ገይረ እየ ንጉባኤ ሓደጋ ዝኸውን ንክትመራመሩሉ ካብ ዝብል ርእይቶ እየ ዘቕርቦ ዘለኹ።  ኣብ ሓንቲ ሉኣላዊትን ብዲሞክራሲን ሕግን እትመሓደርን ሃገር ኢትዮጵያ፣ ከመይ ገይሩ ኢዩ ሓደ ሰብ ንጉባኤ ሓደጋ ዝኮነ ኸም ነጻ ስብ ኮይኑ ዝንቓሳቀስ? ሕብረት ኣፍሪቃን ካልኦት ኣህጉራውያን ጉባኤታትን ኣብ ኣዲስ ኣበባ ከም ዝካየዱ፣ ናይ መብዛሕትአን ሃገራት ዓለም ኣምባሳደራት ኣብ ዘለዉላ ሃገር ኢትዮጵያ፣ ከመይ ገይሮም ኢዮም እቶም ንዲሞክራስያዊ ኣገባብ ኣሰራርሓ ዝሓጸንዮ ንነቐፌታ ከም ጽልኢን ሓደጋን ጌሮም ዝርእይዎን ከም ኣቶ ኣምሃ ዶመኒኮን መጫፍርቱን ሕሱር ወረታት ክነዝሑ ከም ዝቐነዩ ከይገረመኒ ኣይተረፈን።

ኣብ መወዳእታ፡ ነዚ ዝስዕብ ክብል ይፈቱ። ኩላትና ከም ንፈልጦ፡ ቀንዲ ዕላማን ራኢን ናይ’ዚ ጉባኤ፡ ንህግደፍ ምልጋስ ጥራይ ዘይኰነ፡ ልዕልና ሕጊን፡ ዲምክርሲን ዝሰፈና ሃገረ ኤርትራ ንሙቛም እዩ። ልዕልና ሕጊ፡ ኣብ ልዕሊ ነፍሲ ወከፍ ዜጋ ማለት እዩ። ልዕልና ሕጊ ኣብ ልዕሊ ኣቦ ወንበር ናይ ኮምሽን። ልዕልና ሕጊ ኣብ ልዕሊ ኣቦ ወንበር ናይ ሓደ ውድብ ወይ ሰልፊ፡ ልዕልና ሕጊ ኣብ ልዕሊ ጉጀለ፡ ። ልዕልና ሕጊ ኣብ ልዕሊ ቀዳማይ ሚኒስተር ወይ ፕረሲደንት ማለት እዩ። እቲ ንደሞርክራስያዊ ለውጢ፡ ንብሎ ብተግባር ከነሰንዮ ክንጽዕት ኣሎና። ናይ ነፍሲ ወከፍ ሰብ መሰልን ነጻነትን ክንሕሉ ይግብኣና። ሰብ ሓሳቡ ብነጻ ክገልጽ ክንፈቅድ ኣሎና። እቲ ዝርዝር ብዙሕ እዩ። ኣብ’ዚ ኣጋጢሙ ዘሎ እንተዀነ፡ ከም’ቲ ኣቦታትና፡ “ዘረባ ክልተ ከይሰማዕካ ኣይትፍረድ” ዝብልዎ፡ ብዛዕባ እቲ ጉዳይ ናይ ክልተ ወገን ብጥበብ ክትምርምሩን፡ ሓቂ ረኺብኩም ፍትሒ ክተውጽኡ ግዴታኹም እዩ ዝብል እምነት ኣሎኒ።

ክቡራንን ክቡራትን ተጋባእቲ ሃገራዊ ጉባኤ ንደሞክራሳዊ ለዉጢ፣

ከምቲ ኣቦታትና ክምስሉ ከለው ዝብልዎ “በይኑ ዝጎዪ ዝቕድሞ የብሉ፣ በይኑ ዝምጉት ዝረትዖ የብሉ” ዝብል ብልቦና ዝተመልአ ሓቂ ካብቲ ንቃለሶ ዘለና ስርዓት ንዝተቓወሙዎ ሓይሩን ዳጉኑን ተኸሳሲ ኣብ ዘይርከቦ በይኑ ከሳሲ ኮይኑ እዚ’ዩ ዘይበሃል ጸለመ ኣብ ልዕሊ ንጹሃን ኣብ ምክያድ ዝርከብ፣ ኣነ’ውን ብተመሳሳሊ ንኸይዛረብ ካብቲ ብትግሃት ዝዓየኹሉ ጉባኤ ተኣልየ ኣነ ኣብዘይብሉ ብዛዕባይ መርትዖ ዘይርከቦ ጸለመታት እናኣለሙ ንሽመይ ክብልሉን ንዘይኮኑዎን ንዘይገበሩዎን ክነኣዱሉን ከየፍቀድኩም ነቲ ኣብ ኤርትራ ክተኣታቶ እንደልዮ ፍትሒ ኣብዚ ጉባኤ እዚ ስለ ዝፈለምኩሞን ንጉዳየይ እተጻሪ ኮሚቴ ስለዘቖምኹም ምስጋናይ የቕርበልኩም።

ኣነ ሎሚ ይኹን ጽባሕ፡ ነቲ ካብ ኣሜሪካ ናብ ኣዲስ ኣበባ ዘምጽኣኒ ህዝባዊ ዕማም፡ ማለት ንድሕነት ህዝብናን ሃገርናን ኩሉ ካባይ ዝጥለብ ዘበለ ካብ ምብርካት ድሕር ኣይክብልን እየ። ንስርዓት ዉልቀ-መላኺ ኢሳያስን ናይ ገበን መሻርኽቱ ህግደፋውያንን ክሳብ ብህዝባዊ ሓይሊ ዝሰዓሩን ኣብ መቓብሮም ህዝባዊ ዲሞክራስያዊ ስርዓት ክሳብ ዝትከልን፡ ኣነ ከም ኩላቶም ተቓለስቲ  ኤርትራውያን ንድሕነትን ስለ ክብረት ህዝበይ ክሳብ ክብርቲ ሂወተይ ንምውፋይ ወትሩ ድሉው ከም ዘለኹ ከረጋግጸልኩም እደሊ። ሕጂውን ሃገራዊ ጉባኤ ተዓዊቱ ንኽወጽእ ዘሎኒ ትምኒትን ድልየትን ወሰን የብሉን፡፡

ዓወት ንሃገራዊ ጉባኤ ንዲሞክራሲያዊ ለዉጢ!!!

ዲሞክራሲያዊ ለዉጢ ብግብሪ!!!

ውድቀት ንመለኽቲ!!!

ዳንኤል ተወልደ
 ኣቦ መንበር ሽማግለ ዜናን ሓበሬታን ነበር
       ኤርትራዊ ሃገራዊ ኮምሽን ንደሞክራሲያዊ ለውጢ
27 ሕዳር 2011

*ነዚኣ ደብዳቤ ሕዳር 23 ዝተዳለውት ኮይና አብ ሃገራዊ ጉባኤ ውሽጢ ኪትዝርጋሕ ጸኒሓ እያ፡ ሕጂ ግን ንረባሓ ኩልትናን ንስለ ሙልእ ዓወት ሃገራዊ ጉባኤ ይዝርጋሓ ኣለኩ፡፡ ነቶም ዓረብ ትመልኹ ጉባኤኛታት ይቕሬታ ያሓትት፡፡